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Sahih Bukhari (212) Imam Malik's Muwatta (108) Sahih Muslim (65) Sunan Abu Dawood (27) Sunan Tirmidhi (4) Ibn Majah (93) Sunan an Nasai (15)"most quarrelsome person" also found Chapter Names(1)
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Page: 4 of 55

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 164  Report Mistake   Permalink
Narrated: Abdullah bin Masud
that the Apostle of Allah (may peace be upon him), observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self?conceit) and contempt for the people.
Relevance: 6.4148

Found In: Imam Malik's Muwatta Chapter No: 29, Divorce
Hadith no: 2  Report Mistake   Permalink
Narrated:
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, "I have divorced my wife by saying I divorce you eight times." Ibn Masud said to him, "What have people told you?" He replied, "I have been told that I have to part absolutely from her." Ibn Masud said, "They have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said."
Relevance: 6.4139

Found In: Imam Malik's Muwatta Chapter No: 49, The Description of the Prophet, may Allah Bless Him and Grant Him Peace
Hadith no: 7  Report Mistake   Permalink
Narrated: Abu Huraira
Yahya related to me from Malik from Abuz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The very poor are not the people who constantly walk from person to person and are given one or two morsels, and one or two dates." They said, "Who are the very poor, Messenger of Allah?" He said, "People who do not find enough for themselves and other people are not aware of them to give sadaqa to them, and they do not start begging from other people."
Relevance: 6.3971

Found In: Sahih Bukhari Chapter No: 53, Wills and Testaments (Wasaya)
Hadith no: 23  Report Mistake   Permalink
Narrated: Ibn Abbas
Some people claim that the order in the above Verse (3.92 [Hadith 22]) is abrogated, by Allah, it is not abrogated, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distribution), "I can not give it to you (as the wealth belongs to the orphans)."
Relevance: 6.3349

Found In: Imam Malik's Muwatta Chapter No: 36, Judgements
Hadith no: 48  Report Mistake   Permalink
Narrated:
Yahya said that he heard Malik say, "What is done in our community about a slave who finds something and uses it before the term which is set for finds has been reached, and that is a year, is that it is against his person. Either his master gives the price of what his slave has used, or he surrenders his slave to them as compensation. If he withheld it until the term was reached which is set for finds and he used it, it is a debt against him which follows him and it is not against his person and there is nothing against his master in it."
Relevance: 6.2767

Found In: Sunan An-Nasai Chapter No: 9, The Book of the Qiblah
Hadith no: 757  Report Mistake   Permalink
Narrated: Busr bin Said
that Zaid bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah (saw) say about one who passes in front of a person who is praying? Abu Juhaim said: “The Messenger of Allah (saw) said: ‘If the one who passes in front of a person who is praying knew what (burden of sin) there is on him, standing for forty would be better for him than passing in front of him.” (Sahih)
Relevance: 6.2227

Found In: Imam Malik's Muwatta Chapter No: 43, Blood Money
Hadith no: 15  Report Mistake   Permalink
Narrated:
Yahya said that Malik said, "The generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someone's hand or foot intentionally and not blood-money." Malik said, "Retaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first person's wound when it heals, it is retaliation. If the wound of the one on whom the retaliation has been inflicted becomes worse or he dies, there is nothing held against the one who has taken retaliation. If the wound of the person on whom the retaliation has been inflicted heals and the injured party is paralysed or his injury has healed but he has a scar, defect, or blemish, the person on whom the retaliation has been inflicted does not have his hand broken again and further retaliation is not taken for his injury." He said, "But there is blood-money from him according to what he has impaired or maimed of the hand of the injured party. The bodily injury is also like that." Malik said, "When a man intentionally goes to his wife and gouges out her eye or breaks her hand or cuts off her finger or such like, and does it intentionally, retaliation is inflicted on him. As for a man who strikes his wife with a rope or a whip and hits what he did not mean to hit or does what he did not intend to do, he pays blood-money for what he has struck according to this principle, and retaliation is not inflicted on him." Yahya related to me from Malik that he had heard that Abu Bakr ibn Muhammd ibn Amr ibn Hazm took retaliation for the breaking of a leg.
Relevance: 6.184

Found In: 110 Hadith Qudsi Chapter No: 1, 110 Ahadith Qudsi (Sacred Hadith)
Hadith no: 13  Report Mistake   Permalink
Narrated: Jundub
that Allah's Messenger (PBUH) stated that a person said: By Allah! Allah will not forgive so-and-so (person). Thereupon Allah, the Exalted, remarked: Who is he who swears by Me (and says) that I will not forgive so-and-so (listen!) Verily I have forgiven so-and-so and nullified your deeds, or as the Messenger (PBUH) said. (This Had'ith is sound and reported by Muslim and also mentioned in Mu'jam At-Tabrani AI-Kab'ir). *This Hadith teaches us the politeness needed by a Muslim towards Allah (SWT) and that one should not involve himself in matters that are left for Allah (WT) to decide i.e. nobody can know who will go to Hell and who will enter Paradise.*
Relevance: 6.1617

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 206  Report Mistake   Permalink
Narrated: Sahl bin Saad Al-Saidi
that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said: None served us better today than this man Upon this the Messenger of Allah (may peace be upon him) remarked: Verily he is one of the denizens of Fire. One of the people (Muslims) said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted, and ran along with him whenever he ran. He (the narrator) said: The man was seriously injured. He (could not stand the pain) and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man (following him) went to the Messenger of Allah (may peace be upon him) and said: I bear testimony that verily thou art the Messenger of Allah, He (the Holy Prophet) said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised (at this) and I said to them that I would bring (the news about him) and consequently I went out in search of him till I (found him ) to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah (may peace be upon him) remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise, but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell, but the person is one among the dwellers of Paradise.
Relevance: 6.0595

Found In: Imam Malik's Muwatta Chapter No: 43, Blood Money
Hadith no: 11  Report Mistake   Permalink
Narrated: Urwa ibn az-Zubayr
Malik related to me from Yahya ibn Said from Urwa ibn az-Zubayr that a man of the Ansar called Uhayha ibn al-Julah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said, "We brought him up from a baby to a youth till he stood firm on his feet, and we have had the right of a man taken from us by his paternal uncle." Urwa said, "For that reason a killer does not inherit from the one he killed." Malik said, "The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person's property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person's property and not inherit from the blood-money."
Relevance: 6.0064

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Daily Column  -  27 Jumadi-uthani 1438

Daily Hadith: 26th March 2017

Narrated: Abu Huraira
We participated in the Battle of Hunain along with the Messenger of Allah (may peace be upon him). He (the Holy Prophet) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was woun...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Supplications related to the athan (the call to prayer)
Immediately following the declaration of faith called by the mu-aththin, one says: وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً

And I too bear witness that none has the right to be worshipped except Allah, alone, without partner, and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord, and Muhammad as a Messenger and Islam as a religion.
Supplications related to the athan (the call to prayer)
Fortress of the Muslim

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