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Sahih Bukhari (81) Imam Malik's Muwatta (53) Sahih Muslim (3) Sunan Abu Dawood (5) Sunan Tirmidhi (2) Ibn Majah (123) Sunan an Nasai (5)"Shaban fasting" also found Chapter Names(3)
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Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 191  Report Mistake   Permalink
Narrated: Aisha
The Prophet never fasted in any month more than in the month of Shaban. He used to say, "Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds)." The most beloved prayer to the Prophet (SAW) was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet offered a prayer he used to offer it regularly.
Relevance: 8.5371

Found In: 110 Hadith Qudsi Chapter No: 1, 110 Ahadith Qudsi (Sacred Hadith)
Hadith no: 106  Report Mistake   Permalink
Narrated: Abu Huraira
Allah's Messenger (PBUH) said: Allah said: Every good deed performed by son of Adam is a credit for him but fasting is exclusively Mine and I give reward for it. fasting is a shield against sins. Therefore, when any of you is fasting he should neither indulge in obscene language nor raise the voice. If anyone abuses him or quarrels with him, he should say: I am fasting. By Him in Whose Hand is Muhammad (SAW)'s soul! The smell coming out of the mouth of a person fasting is more pleasant to Allah than the smell of musk. And he who fasts has two occasions of joy. One is when he breaks the fast, and the second is when he meets his Lord. (This Hadith is sound and reported by Bukhari and Muslim).
Relevance: 8.455

Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 192  Report Mistake   Permalink
Narrated: Ibn Abbas
The Prophet never fasted a full month except the month of Ramadan, and he used to fast till one could say, "By Allah, he will never stop fasting," and he would abandon fasting till one would say, "By Allah, he will never fast."
Relevance: 8.4539

Found In: Imam Malik's Muwatta Chapter No: 18, Fasting
Hadith no: 4  Report Mistake   Permalink
Narrated:
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming." Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty-first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
Relevance: 8.3187

Found In: Sunan Ibn Majah Chapter No: 9, The Book of Fasting
Hadith no: 1650  Report Mistake   Permalink
Narrated: Abu Hurairah
that the Messenger of Allah (saw) said: ‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast." Sahih
Relevance: 8.2992

Found In: Sunan Ibn Majah Chapter No: 9, The Book of Fasting
Hadith no: 1711  Report Mistake   Permalink
Narrated: Ibn Abbas
"The Messenger of Allah (saw) used to fast until we thought he would never stop fasting. And he used to not fast until we thought we would never fast. And he never fasted any compelte month apart from Ramadan, from the time he came to Al- Madinah." Sahih
Relevance: 8.2803

Found In: Imam Malik's Muwatta Chapter No: 18, Fasting
Hadith no: 50  Report Mistake   Permalink
Narrated:
Yahya related to me from Malik from Ibn Shihab that A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah, may Allah bless him and grant him peace, came in. A'isha said, "Hafsa asked, anticipating me in speech - she took after her father Umar - 'Messenger of Allah, A'isha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Fast another day in its place.' " Yahya said that he heard Malik say, "Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu." Malik said, "Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra forAllah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard."
Relevance: 8.2304

Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 139  Report Mistake   Permalink
Narrated: Al-Bara
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)
Relevance: 8.0482

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 662  Report Mistake   Permalink
Narrated: Aisha
The people used to fast on Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka'ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of Ashura) may do so; and whoever wishes to leave it can do so."
Relevance: 7.8991

Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 219  Report Mistake   Permalink
Narrated: Aisha
Allah's Apostle ordered (the Muslims) to fast on the day of Ashura, and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day (Ashura) or not.
Relevance: 7.7825

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Daily Column  -  22 Rabi-uthani 1438

Daily Hadith: 21st January 2017

Narrated: Aisha
“When the Messenger of Allah (saw) performed Ghusl from Janabah, he would wash his hands, then perform Wudu as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body.”...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Remembrance said in the morning and evening
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي)

O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger. (Four times in the morning and evening.)
Note: for the evening, one reads (amsaytu) instead of (asbahtu).
Remembrance said in the morning and evening
Fortress of the Muslim

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