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Sahih Bukhari (83) Imam Malik's Muwatta (68) Sahih Muslim (22) Ibn Majah (47) "zakat al fitr" also found Chapter Names(4)
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Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 538  Report Mistake   Permalink
Narrated: Abu Said Al-Khudri
allah's Apostle said, "No zakat is imposed on less than five Awsuq of dates; no zakat is imposed on less than five Awaq of silver, and no zakat is imposed on less than five camels."
Relevance: 12.5732

Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 528  Report Mistake   Permalink
Narrated: Anas
Abu Bakr wrote to me what allah had instructed His Apostle (p.b.u.h) to do regarding the one who had to pay one Bint Makhad (i.e. one year-old she-camel) as zakat, and he did not have it but had got Bint Labun (two year old she-camel). (He wrote that) it could be accepted from him as zakat, and the collector of zakat would return him 20 Dirhams or two sheep; and if the zakat payer had not a Bint Makhad, but he had Ibn Labun (a two year old he-camel) then it could be accepted as his zakat, but he would not be paid anything.
Relevance: 12.4655

Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 547  Report Mistake   Permalink
Narrated: Abu Huraira
allah's Apostle (p.b.u.h) ordered (a person) to collect zakat, and that person returned and told him that Ibn Jamil, Khalid bin al-Walid, and Abbas bin 'Abdul Muttalib had refused to give zakat." The Prophet said, "What made Ibn Jamll refuse to give zakat though he was a poor man, and was made wealthy by allah and His Apostle ? But you are unfair in asking zakat from Khalid as he is keeping his armor for allah's Cause (for Jihad). As for Abbas bin 'Abdul Muttalib, he is the uncle of allah's Apostle (p.b.u.h) and zakat is compulsory on him and he should pay it double."
Relevance: 12.3009

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 19  Report Mistake   Permalink
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No." Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum." Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it." Malik continued, "zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount." Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else." Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes, then he must pay zakat on it."
Relevance: 12.2637

Found In: Sunan Ibn Majah Chapter No: 9, The Book of Fasting
Hadith no: 1722  Report Mistake   Permalink
Narrated: Abu Ubaid
"I was present for Eid with Umar bin Khattab. He started with the prayer before the sermon, and said: ‘The Messenger of allah (saw) forbade fasting on these two days, the Day of fitr and the Day of Adha. As for the Day of fitr, it is the day when you break your fast, and on the Day of Adha you eat the meat of your sacrifices.’" Sahih
Relevance: 12.2229

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 33  Report Mistake   Permalink
Yahya related to me from Malik that he had heard that one of the administrators of Umar ibn Abd al-'Aziz wrote to him mentioning that a man had refused to pay zakat on his property. Umar wrote to the administrator and told him to leave the man alone and not to take any zakat from him when he took it from the other muslims. The man heard about this and the situation became unbearable for him, and after that he paid the zakat on his property. The administrator wrote to Umar and mentioned that to him, and Umar wrote back telling him to take the zakat from him.
Relevance: 12.2043

Found In: Sahih Bukhari Chapter No: 15, The Two Festivals (Eids)
Hadith no: 95  Report Mistake   Permalink
Narrated: Ibn Juraij
Ata told me that he had heard Jabir bin Abdullah saying, "The Prophet stood up to offer the prayer of the Eid ul fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down (from the pulpit) and went towards the women and advised them while he was leaning on Bilal's hand. Bilal was spreading out his garment where the women were putting their alms." I asked Ata whether it was the zakat of Eid ul fitr. He said, "No, it was just alms given at that time. Some lady put her finger ring and the others would do the same." I said, (to Ata), "Do you think that it is incumbent upon the Imam to give advice to the women (on Eid day)?" He said, "No doubt, it is incumbent upon the Imams to do so and why should they not do so?" al-Hasan bin Muslim told me that Ibn Abbas had said, "I join the Prophet, Abu Bakr, Umar and Uthman in the Eid ul fitr prayers. They used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards. Once the Prophet I came out (for the Eid prayer) as if I were just observing him waving to the people to sit down. He, then accompanied by Bilal, came crossing the rows till he reached the women. He recited the following verse: 'O Prophet! When the believing women come to you to take the oath of fealty to you . . . (to the end of the verse) (60.12).' After finishing the recitation he said, "O ladies! Are you fulfilling your covenant?" None except one woman said, "Yes." Hasan did not know who was that woman. The Prophet said, "Then give alms." Bilal spread his garment and said, "Keep on giving alms. Let my father and mother sacrifice their lives for you (ladies)." So the ladies kept on putting their Fatkhs (big rings) and other kinds of rings in Bilal's garment." Abdur-Razaq said, " 'Fatkhs' is a big ring which used to be worn in the (Pre-lslamic) period of ignorance.
Relevance: 12.1266

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 4  Report Mistake   Permalink
Yahya related to me from Malik that Muhammad ibn Uqba, the mawla of az Zubayr, asked al-Qasim ibn Muhammad whether he had to pay any zakat on a large sum given to him by his slave to buy his freedom. al-Qasim said, "Abu Bakr as-Siddiq did not take zakat from anyone's property until it had been in his possession for a year." al-Qasim ibn Muhammad continued, "When Abu Bakr gave men their allowances he would ask them, 'Do you have any property on which zakat is due?' If they said, 'Yes,' he would take the zakat on that property out of their allowances. If they said, 'No,' he would hand over their allowances to them without deducting anything from them."
Relevance: 12.113

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 1  Report Mistake   Permalink
Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father said that he had heard Abu Said al-Khudri say that the Messenger of allah, may allah bless him and grant him peace, said, "There is no zakat on less than five camels, there is no zakat on less than five awaq (two hundred dirhams of pure silver) and there is no zakat on less than five awsuq (three hundred sa)."
Relevance: 12.1098

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 30  Report Mistake   Permalink
Yahya related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of allah, may allah bless him and grant him peace, said, "zakat is not permissible for someone who is not in need except for five: someone fighting in the way of allah, someone who collects zakat, someone who has suffered (financial) loss (at the hands of debtors), someone who buys it with his own money, and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need." Malik said, "The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge (wali). Whichever categories of people are in most need and are most numerous are given preference, according to how the man in charge sees fit. It is possible that that may change after one year, or two, or more, but it is always those who are in need and are most numerous that are given preference, whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed." Malik said, "There is no fixed share for the collector of the zakat, except according to what the imam sees fit."
Relevance: 12.0988

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Daily Column  -  28 Dhil-Qaada 1438

Daily Hadith: 21st August 2017

Narrated: Abu Suhail
from his father, that he heard Talhah bin Ubaidullah say: “A man from the people of Najd came to the Messenger of Allah (saw) with unkempt hair. We could hear him talking loudly but we could not understand what he was saying until he came closer. He was asking about Islam. The Messenger of Allah (...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Remembrance said in the morning and evening
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي)

O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger. (Four times in the morning and evening.)
Note: for the evening, one reads (amsaytu) instead of (asbahtu).
Remembrance said in the morning and evening
Fortress of the Muslim

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