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Sahih Bukhari (60) Imam Malik's Muwatta (53) Sahih Muslim (22) Ibn Majah (24) "zakat" also found Chapter Names(4)
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Page: 3 of 17

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 16  Report Mistake   Permalink
Narrated:
Yahya related to me that Malik said, "I consider that if a man dies and he has not paid zakat on his property, then zakat is taken from the third of his property (from which he can make bequests), and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt, which is why I think it should be given priority over bequests." Malik continued, "This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good, but it is not binding upon them if they do not do it." Malik continued, "The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt (i.e. wealth that was owed to the deceased), or goods, or a house, or a male or female slave, until a year has elapsed over the price realised from whatever he sells (i.e. slaves or a house, which are not zakatable) or over the wealth he inherits, from the day he sold the things, or took possession of them." Malik said, "The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it."
Relevance: 11.4514

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 8  Report Mistake   Permalink
Narrated:
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one source that the Messenger of Allah, may Allah bless him and grant him peace, assigned the mines of al Qabaliyya, which is in the direction of al-Fur, to Bilal ibn Harith al-Mazini, and nothing has been taken from them up to this day except zakat. Malik said, "In my opinion, and Allah knows best, nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. zakat is levied on anything over that, according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out, and then after a while more becomes obtainable, the new supply is dealt with in the same way as the first, and payment of zakat on it is begun on it as it was begun on the first. Malik said, "Mines are dealt with like crops, and the same procedure is applied to both. zakat is deducted from what comes out of a mine on the day it comes out, without waiting for a year, just as a tenth is taken from a crop at the time it is harvested, without waiting for a year to elapse over it."
Relevance: 11.3562

Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 576  Report Mistake   Permalink
Narrated: Abu Hummaid As-Saidi
Allah's Apostle (p.b.u.h) appointed a man called Ibn Al-Lutbiya, from the tribe of Al-Asd to collect zakat from Bani Sulaim. When he returned, (after collecting the zakat) the Prophet checked the account with him.
Relevance: 11.3532

Found In: Sahih Bukhari Chapter No: 49, Gifts, The superiority of giving and extortion of
Hadith no: 781  Report Mistake   Permalink
Narrated: Abu Hummaid As-Saidi
The Prophet (SAW) appointed a man from the tribe of Al-Azd, called Ibn Al-Lutabiyya for collecting the zakat. When he returned he said, "This (i.e. the zakat) is for you and this has been given to my as a present." The Prophet (SAW) said, "Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not? By Him in Whose Hands my soul is, whoever takes something from the resources of the zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating." The Prophet (SAW) then raised his hands till we saw the whiteness of his armpits, and he said thrice, "O Allah! Haven't I conveyed Your Message (to them)?"
Relevance: 11.2319

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 7  Report Mistake   Permalink
Narrated:
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically). Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)." Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.) Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it." Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver." Malik commented, "This is what I prefer most out of what I have heard about the matter." Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ." Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
Relevance: 11.1436

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 55  Report Mistake   Permalink
Narrated:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley. Maliksaid, "Payment of all types of kaffara, of zakat al-fitr and of the zakat on grains for which a tenth or a twentieth is due, is made using the smaller mudd, which is the mudd of the Prophet, may Allah bless him and grant him peace, except in the case of dhihar divorce, when the kaffara is paid using the mudd of Hisham, which is the larger mudd."
Relevance: 11.0921

Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 537  Report Mistake   Permalink
Narrated: Ibn Abbas
When Allah's Apostle (p.b.u.h) sent Muadh to Yemen, he said (to him), "YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take zakat from them and avoid (don't take) the best property of the people as zakat."
Relevance: 11.0263

Found In: Imam Malik's Muwatta Chapter No: 17, Zakat
Hadith no: 41  Report Mistake   Permalink
Narrated:
Yahya related to me from Malik that Abdullah ibn Dinar said, "I asked Said ibn al-Musayyab about zakat on work-horses, and he said, 'Is there any zakat on horses?' "
Relevance: 10.9696

Found In: Sahih Bukhari Chapter No: 46, Partnerships
Hadith no: 677  Report Mistake   Permalink
Narrated: Anas
that Abu Bakr As-Siddiq wrote to him the law of zakat which was made obligatory by Allah's Apostle (SAW). He wrote: Partners possessing joint property (sheep) have to pay its zakat equally.
Relevance: 10.9147

Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 530  Report Mistake   Permalink
Narrated: Anas
Abu Bakr wrote to me what was made compulsory by Allah's Apostle and that was (regarding the payments of zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) zakat. (1)
Relevance: 10.873

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Daily Column  -  24 Dhil-Qaada 1438

Daily Hadith: 17th August 2017

Narrated: Abdullah bin Amr
“The Messenger of Allah (saw) said: 'Allah has taken me as a close friend (Khalil) as He took Ibrahim as a close friend. So my house and the house of Ibrahim will be opposite to one another on the Day of Resurrection, and Abbas will be in between us, a believer between two close friends.” (Maudu...
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Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Remembrance after salam
لا إلهَ إلاّ اللّه, وحدَهُ لا شريكَ لهُ، لهُ الملكُ ولهُ الحَمد، وهوَ على كلّ شيءٍ قدير، لا حَـوْلَ وَلا قـوَّةَ إِلاّ بِاللهِ، لا إلهَ إلاّ اللّـه، وَلا نَعْـبُـدُ إِلاّ إيّـاه, لَهُ النِّعْـمَةُ وَلَهُ الفَضْل وَلَهُ الثَّـناءُ الحَـسَن، لا إلهَ إلاّ اللّهُ مخْلِصـينَ لَـهُ الدِّينَ وَلَوْ كَـرِهَ الكـافِرون

None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. There is no might nor power except with Allah, none has the right to be worshipped except Allah and we worship none except Him. For Him is all favour, grace, and glorious praise. None has the right to be worshipped except Allah and we are sincere in faith and devotion to Him although the disbelievers detest it.
Remembrance after salam
Fortress of the Muslim

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