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Found In: Sunan An-Nasai Chapter No: 4, The Book of Ghusl and Tayammum
Hadith no: 429  Report Mistake   Permalink
Narrated: Jafar bin Muhammad
“My father told me: ‘We came to Jabir bin Abdullah and asked him about the Hajj of the Prophet (saw). He narrated: “The Messenger of Allah (saw) set out when there were five (days) remaining in dhul-Qadah, and we set out with him. When he came to dhul-hulaifah, Asma’ bint ‘Umais gave birth to Muhammad (SAW) bin Abi Bakr. She sent word to the Messenger of Allah (saw) asking what she should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).’” (Sahih)
Relevance: 13.5042

Found In: Sahih Bukhari Chapter No: 15, The Two Festivals (Eids)
Hadith no: 86  Report Mistake   Permalink
Narrated: Ibn Abbas
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."
Relevance: 11.4489

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 715  Report Mistake   Permalink
Narrated: Abdul Aziz bin Rufai
I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and Asr prayers on the day of Tarwiya (8th day of dhul-Hijja)?" He replied, "(He offered these prayers) at Mina." I asked, "Where did he offer the 'Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of dhul-Hijja)?" He replied, "At Al-Abtah," and then added, "You should do as your chiefs do."
Relevance: 10.6134

Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 217  Report Mistake   Permalink
Narrated: Ibn Umar
Fasting for those who perform ,Hajj-at-Tamattu (in lieu of the Hadi which they cannot afford) may be performed up to the day of Arafat. And if one does not get a Hadi and has not fasted (before the Eid) then one should fast of the days of Mina. (11, 12 and 13th of dhul Hajja).
Relevance: 10.5313

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 639  Report Mistake   Permalink
Narrated: Abu Shihab
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached Mecca three days before the day of Tarwiya (8th dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to 'Ata' asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for 'Umra only. They asked, 'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Relevance: 9.3836

Found In: Sunan Ibn Majah Chapter No: 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Hadith no: 1213  Report Mistake   Permalink
Narrated: Ibn Umar
that the Messenger of Allah (saw) forgot and said the Taslim after two Rakah. A man who was called dhul-Yadain said to him: ‘O Messenger of Allah (saw), has the prayer been shortened or did you forget?’ He said: ‘It has not been shortened and I did forget.’ He said: ‘But you prayed two Rakah.’ He said: ‘Is what dhul-Yadain says true?’ They said: ‘Yes.’ So he went forward and performed two Rakah and said the Salam, then he prostrated twice for prostrations of forgetfulness. Hasan
Relevance: 9.3795

Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 136  Report Mistake   Permalink
Narrated: Abu Bakra
The Prophet said, "The two months of Eid i.e. Ramadan and dhul-Hijja, do not decrease (in superiority)."
Relevance: 8.8992

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 750  Report Mistake   Permalink
Narrated: Ibn Umar
During the last Hajj (Hajj-al-Wada) of Allah's Apostle he performed Umra and Hajj. He drove a Hadi along with him from dhul-Hulaifa. Allah's Apostle started by assuming Ihram for'Umra and Hajj. And the people, too, performed the 'Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Kaaba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Kaaba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Kaaba, and during the last four rounds he walked. After finishing Tawaf of the Kaaba, he offered a two Rakat prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Kaaba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Relevance: 8.8784

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 778  Report Mistake   Permalink
Narrated: Amra
I heard Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of dhul-Qaada with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Kaaba, (Safa and Marwa). Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "
Relevance: 8.854

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 617  Report Mistake   Permalink
Narrated: Abdullah bin Abbas
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of dhul-Qa'da. And when he reached Mecca on the 4th of dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.
Relevance: 8.8504

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Daily Column  -  27 Jumadi-ul-Awwal 1438

Daily Hadith: 24th February 2017

Narrated: Hisham bin Urwa
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each. Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Supplication at the start of the prayer (after takbeer)
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ، وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ، [وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن] [وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن] [وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ] [وَلَكَ الْحَمْدُ] [أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ، وَقَوْلُـكَ الْحَـق ، وَلِقـاؤُكَ الْحَـق ، وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ، وَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ حَـق ، وَالسّـاعَةُحَـق] [اللّهُـمَّ لَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ، وَبِكَ آمَنْـت ، وَإِلَـيْكَ أَنَبْـت ، وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت . فاغْفِـرْ لي مـا قَدَّمْتُ ، وَما أَخَّـرْت ، وَما أَسْـرَرْت ، وَما أَعْلَـنْت ] [أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ، لا إِاـهَ إِلاّ أَنْـت] [أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت

O Allah, to You belongs all praise, You are the Light of the heavens and the Earth and all that is within them. To You belongs all praise, You are the Sustainer of the heavens and the Earth and all that is within them. To You belongs all praise. You are Lord of the heavens and the Earth and all that is within them. To You belongs all praise and the kingdom of the heavens and the Earth and all that is within them. To You belongs all praise, You are the King of the heavens and the Earth and to You belongs all praise. You are The Truth, Your promise is true, your Word is true, and the Day in which we will encounter You is true, the Garden of Paradise is true and the Fire is true, and the Prophets are true, Muhammad  is true and the Final Hour is true. O Allah, unto You I have submitted, and upon You I have relied, and in You I have believed, and to You I have turned in repentance, and over You I have disputed, and to You I have turned for judgment. So forgive me for what has come to pass of my sins and what will come to pass, and what I have hidden and what I have made public. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You, You are my Deity, none has the right to be worshipped except You.’ Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward and favours whom He wills from amongst His creation just as He defers and holds back whom He wills in accordance to His wisdom. E.g. Favouring man over the rest of creation, favouring the Prophets over the rest of mankind, favouring Muhammad (SAW) over all the Prophets and Messengers…etc.
Supplication at the start of the prayer (after takbeer)
Fortress of the Muslim

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