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Sahih Bukhari (4) Imam Malik's Muwatta (2) Sahih Muslim (3) Ibn Majah (6) Sunan an Nasai (1)
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Found In: Sunan Ibn Majah Chapter No: 1, The Book of the Sunnah
Hadith no: 136  Report Mistake   Permalink
Narrated: Abdullah
that the Messenger of Allah (saw) said to Abu Ubaidah bin Jarrah: “This is the trustworthy man of this Ummah.” (Sahih)
Relevance: 6.3362

Found In: Sunan Ibn Majah Chapter No: 14, The Chapters on Business Transactions
Hadith no: 2139  Report Mistake   Permalink
Narrated: Ibn Umar
that the Messenger of Allah (saw) said: 'The trustworthy, honest Muslim merchant will be with the martyrs on the Day of Resurrection."
Relevance: 6.3362

Found In: Sunan An-Nasai Chapter No: 9, The Book of the Qiblah
Hadith no: 776  Report Mistake   Permalink
Narrated: Abu Maslamah
(whose name was Saeed bin Yazid, a trustworthy Basri) told us: “I asked Anas bin Malik: ‘Did the Prophet (saw) pray in sandals?’ He said: ‘Yes.’” (Sahih)
Relevance: 6.08

Found In: 110 Hadith Qudsi Chapter No: 1, 110 Ahadith Qudsi (Sacred Hadith)
Hadith no: 35  Report Mistake   Permalink
Narrated: A Iyad bin Himar Al-Mujashii
that one day Allah's Messenger (PBUH) said in his speech: Behold! Indeed Allah has commanded me to inform you of what you are unfamiliar with; and what He has taught me today: Every wealth, I have conferred upon a slave is lawful. Indeed I have created My slaves being true in Faith; but the satans approached them and turned them away from their religion and what had been permissible declared as forbidden for them. Further the satans ordered them to make partners with me for which I have revealed no evidence. Verily, Allah looked at the people on earth and hated both Arabs and non-Arabs - except a few people of the Scripture. Allah added: I have sent you as a Prophet (SAW) to the people so that I may test you and test the believers through you and revealed to you a book that water cannot erase. So you should read it while asleep and awake. The Prophet (SAW) said: Indeed Allah has ordered me to bum (the disbelievers of) Quraish (the Prophet (SAW)'s tribe of Makkah). So I said: 0 Lord! They would crush my head like bread. Allah said: Drive them out as they drove you out of your city. Fight them, We shall support you. Spend (money in the cause of Allah), We will spend on you. Send an army, We will send five like that. Fight with your followers against those who deny you. He said: The inhabitants of Paradise are three kinds of people: First is a powerful, just, almsgiver, and a successful man. second is a kind, tender-hearted man towards every relative and Muslim. Third is a decent father to many children. He also said: Dwellers of Hell are of five types: First is a weak follower man who has no sense to avoid the evil or work for family or wealth. Second is a dishonest man whose greed is well-known to people, even for minor things. Third is a man who will betray you about your family and wealth at both the ends of the day. He also mentioned a miser or a liar and a person who uses bad words. (This Hadith is sound and reported by Muslim).
Relevance: 5.7978

Found In: Imam Malik's Muwatta Chapter No: 39, The Mukatab
Hadith no: 8  Report Mistake   Permalink
Narrated:
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father." Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves." Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab." Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
Relevance: 5.3547

Found In: Sunan Ibn Majah Chapter No: 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Hadith no: 1202  Report Mistake   Permalink
Narrated: Jabir bin Abdullah
"The Messenger of Allah (saw) said to Abu Bakr: ‘When do you pray Witr?’ He said: ‘At the beginning of the night, after Isha.’ He said: ‘and you, O Umar?’ He said: ‘At the end of the night.’ The Prophet (saw) said: ‘As for you, O Abu Bakr, you have seized the trustworthy handhold (i.e., you want to be on the safe side), and as for you, O Umar, you have seized strength (i.e., you are confident that you have the resolve to get up and pray Witr).’" Daif
Relevance: 4.0399

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 265  Report Mistake   Permalink
Narrated: Hudhaifa
The Messenger of Allah (may peace be upon him) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur'an was revealed and they learnt from the Qur'an and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Holy Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (and there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. and they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.
Relevance: 3.2094

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Daily Column  -  1 Shawwal 1438

Daily Hadith: 26th June 2017

Narrated: Salim
from his father: I heard that Allah's Apostle assumed Ihram with his hair matted together.
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Supplication when prostrating due to recitation of the Quran
سَجَدَ وَجْهِيَ لِلَّذِي خَلَقَهُ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ، بِحَوْلِهِ وَقُوَّتِهِ، فَتَبَارَكَ اللهُ أَحسَنُ الْخَالِقِي

My face fell prostrate before He who created it and brought forth its faculties of hearing and seeing by His might and power. So Blessed is Allah, the best of creators.
Supplication when prostrating due to recitation of the Quran
Fortress of the Muslim

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