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Hadith No: 2248
From: Sunan Ibn Majah. Chapter 14, The Chapters on Business Transactions
Narrated/Authority of Abdullah bin Masud
From: Sunan Ibn Majah. Chapter 14, The Chapters on Business Transactions
Narrated/Authority of Abdullah bin Masud
"When captives were brought to him, the Prophet (saw) would give the members of one family together (to one person), not wanting to separate them."
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Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'"
Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa -- in Makka or in any other town."
Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. "
Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation."
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Hadith No: 127
From: Sahih Bukhari. Chapter 17, Invoking Allah for Rain (Istisqaa)
Narrated/Authority of Sharik
From: Sahih Bukhari. Chapter 17, Invoking Allah for Rain (Istisqaa)
Narrated/Authority of Sharik
Anas bin Malik said, "A person entered the Mosque on a Friday through the gate facing the Daril-Qada' and Allah's Apostle was standing delivering the Khutba (sermon). The man stood in front of Allah's Apostle and said, 'O Allah's Apostle, livestock are dying and the roads are cut off; please pray to Allah for rain.' So Allah's Apostle (p.b.u.h) raised both his hands and said, 'O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!" Anas added, "By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Silas'. Then a big cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a person entered through the same gate and Allah's Apostle was delivering the Friday Khutba and the man stood in front of him and said, 'O Allah's Apostle! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.' " Anas added, "Allah's Apostle raised both his hands and said, 'O Allah! Round about us and not on us. O Allah!' On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' " Anas added, "The rain stopped and we came out, walking in the sun." Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.
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The same hadith has been transmitted by another chain of
transmitters with the exception of these words: He offered for
sale a commodity to another person.
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used not to recite when praying over a dead person.
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Anas bin Malik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, "Only if it causes weakness."
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Hadith No: 1753
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Abdullah bin Amr bin Aas
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Abdullah bin Amr bin Aas
that the Messenger of Allah (saw) said: "When the fasting person breaks his fast, his supplication is not turned back." Daif
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Hadith No: 1757
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Ibn Umar
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Ibn Umar
that the Messenger of Allah (saw) said: 'Whoever dies owing the fasts of a month, one poor person should be fed on his behalf for each day." Daif
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Hadith No: 1777
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Anas bin Malik
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Anas bin Malik
"The Messenger of Allah (saw) said: 'The person observing Itikaf may attend funerals and visit the sick.'" Sahih
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Hadith No: 1781
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Ibn Abbas
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Ibn Abbas
The Messenger of Allah (saw) said concerning the person observing Itikaf. "He is refraining from sin and he will be given a reward like that of one who does all kinds of good deeds."
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