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Chapter No: 5, The Book of Salah
Hadith no: 453Report Mistake   Permalink
Narrated: Anas bin Malik
that the prayers were enjoined in Makkah, and that two angels came to the Messenger of Allah (saw) and took him to Zamzam, where they split open his stomach and took out his innards in a basin of gold, and washed them with Zamzam water, then they filled his heart with wisdom and knowledge. (Sahih)
Relevance: 29.269

Chapter No: 1, The Book of Purification
Hadith no: 147Report Mistake   Permalink
Narrated: Amr bin Abasah
“I said: 'O Messenger of Allah! How is Wudu done?' He said: 'As for Wudu, when you perform Wudu, and you wash your hands to clean them, your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils, and wash your face and hands up to the elbows, and wipe your head, and wash your feet up to the ankles, you are cleansed of all your sins. When you prostrate your face to Allah, may He be exalted, you emerge from your sins like the day your mother bore you.'” Abu Umamah said: “I said: 'O Amr bin Abasah! Look at what you are saying! Was all of that given in one sitting?' He said: 'By Allah, I have grown old, my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah (saw). I heard it with my own ears and understood it in my heart from the Messenger of Allah (saw).'” (Sahih)
Relevance: 9.818

Chapter No: 1, The Book of Purification
Hadith no: 61Report Mistake   Permalink
Narrated: Aisha
“The Prophet (saw) used to say: 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad wa naqqi qalbi min al-khatay hama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'” (Sahih)
Relevance: 9.717

Chapter No: 2, The Book of Water From Al-Mujtaba
Hadith no: 334Report Mistake   Permalink
Narrated: Aisha
“The Prophet (saw) used to say: 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad wa naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'” (Sahih)
Relevance: 9.717

Chapter No: 1, The Book of Purification
Hadith no: 123Report Mistake   Permalink
Narrated: Al-Mughirah bin Shubah
“The Prophet (saw) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but his Jubbah was too tight, so he brought them out from beneath the Jubbah to wash them, and he wiped over his Khuffs, then eh led us in prayer.” (Sahih)
Relevance: 9.709

Chapter No: 4, The Book of Ghusl and Tayammum
Hadith no: 418Report Mistake   Permalink
Narrated: Maimunah
“The Messenger of Allah (saw) performed Wudu as for prayer, but did not wash his feet, and he washed his private part and whatever had got onto it, then he poured water over himself, then he moved his feet and washed them.” She said: “This is Ghusl from Janabah.” (Sahih)
Relevance: 8.192

Chapter No: 1, The Book of Purification
Hadith no: 151Report Mistake   Permalink
Narrated: Uqbah bin Amir Al-Juhani
“The Messenger of Allah (saw) said: 'Whoever performs Wudu and does it well, then prays two Rakahs in which his heart and face are focused, Paradise will be his.'” (Sahih)
Relevance: 7.896

Chapter No: 5, The Book of Salah
Hadith no: 449Report Mistake   Permalink
Narrated: Anas bin Malik
from Malik bin Sa’sa’ah, that the Prophet (saw) said: “While I was at the Kabah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then - “it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: ‘Who is this?’ He said: ‘Jibril.’ It was said: ‘Who is with you?’ He said: ‘Muhammad (SAW).’ It was said: ‘Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.’ I came to Adam, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent son and Prophet.’ Then we came to the second heaven and it was said: ‘Who is this?’ He said: ‘Jibrail.’* It was said: ‘Who is with you?’ He said: ‘Muhammad (SAW).’ And the same exchange took place. I came to Yahya and Eisa, peace be upon them both, and greeted them, and they said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the third heaven and it was said: ‘Who is this?’ He said: ‘Jibrail.’ It was said: ‘Who is with you?’ He said: ‘Muhammad (SAW).’ And the same exchange took place. I came to Yusuf, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the fourth heaven and the same exchange took place. I came to Eidris, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the fifth heaven and the same exchange took place. I came to Harun, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the sixth heaven and the same exchange took place. I came to Musa, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ When I passed him, he wept, and it was said: ‘Why are you weeping?’ He said: ‘O Lord, this young man whom You have sent after me, more of his Ummah will enter Paradise than from my nation, and they will be more virtuous than them.’ Then we came to the seventh heaven and a similar exchange took place. I came to Ibrahim, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent son and Prophet.’ Then I was taken up to the Oft-Frequented House (Al-Bait al-Mamur) and I asked Jibrail about it, and he said: ‘This is Al-Bait al-Mamur in which seventy thousand angels pray every day, and when they leave it they never come back.’ Then I was taken up to Sidrah Al-Muntaha (the Lote-Tree of the Utmost Boundary). Its fruits were like the Qilal** of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibrail (about them) and he said: ‘The two hidden ones are in Paradise, and the two manifest ones are the Euphrates and the Nile.’ Then fifty prayers were enjoined on me. I came to Musa and he said: ‘What happened?’ I said: ‘Fifty prayers have been enjoined upon me.’ He said: ‘I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you.’ So I went back to my Lord and asked Him to reduce it, and He made it forty. Then I went back to Musa, peace be upon him, and he said: ‘What happened?’ I said: ‘He made it forty.’ He said to me something similar to what he said the first time, so I went back to my Lord and He made it thirty. I came to Musa, peace be upon him, and he said something similar to what he said the first time, so I went back to my Lord and He made it twenty, then ten, then five. I came to Musa, peace be upon him, and he said to me something like he had said the first time, but I said: ‘I feel too shy before my Lord to go back to Him.’ Then it was called out: ‘I have decreed (the reward for) My obligation, and I have reduced the burden for My slaves, and I will give ten-fold reward for each good deed.’” *It is like this here, while it is Jibrail the first time it appears in this narration, and Jibrail is often used in the Hadith literature. **Plural of Qullah. [As explained under Hadith no. 52: It comes with some explanation in Sunan At-Tirmidhi: Abdah (one of the narrators) said: “Muhammad (SAW) bin Ishaq said: ‘A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in.’” At-Tirmidhi said: “This is the saying of Ash-Shafii, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins).”]
Relevance: 7.487

Chapter No: 1, The Book of Purification
Hadith no: 101Report Mistake   Permalink
Narrated: Ibn Abbas
“I saw the Messenger of Allah (saw) performing Wudu. He washed his hands, then he rinsed his mouth and nose with one handful of water, washed his face, washed each hand once, and wiped his head and ears once.” (One of the narrators) Abdul-Aziz said: “Someone who heard from Ibn Ajlan told me that he said concerning that: 'And he washed his feet.'” (Hasan)
Relevance: 7.158

Chapter No: 1, The Book of Purification
Hadith no: 96Report Mistake   Permalink
Narrated:
It was narrated that Abu Hayyah - Ibn Qais - said: “I saw Ali perform Wudu. He washed his hands until they looked clean, then he rinsed his mouth three times and his nose three times, and he washed his face three times, and he washed each forearm three times. Then he wiped his head, then he washed his feet up to the ankles. Then he stood up, took the leftover water for his standing. Then he said: 'I wanted to show you how the Prophet (saw) performed Wudu.'” (Sahih)
Relevance: 6.547

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Daily Column  -  26 Shaaban 1438

Daily Hadith: 23rd May 2017

Narrated:
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "A woman who bleeds as if menstruating only has to do one ghusl, and then after that she does wudu for each prayer." Yahya said that Malik said, "The position with us is that when a woman who bleeds as if menstruating star...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Before entering the toilet
(بِسْمِ الله ) اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث

(In the name of Allah). O Allah, I take refuge with you from all evil and evil-doers.
Before entering the toilet
Fortress of the Muslim

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