Hadith Narrated By Ibn Umar

that 'Umar bin Khattab said to the Messenger of Allah (saw): "Can anyone of us sleep if he is sexually impure?" He said: "Yes, if he performs ablution." (Sahih)

"The Messenger of Allah (saw) said: 'No one who is sexually impure and no woman who is menstruating should recite Quran.'" (Daif)

"The Messenger of Allah (saw) said: 'No one who is sexually impure and no woman who is menstruating should recite anything of the Qur'an.'" (Da'if)

"The Messenger of Allah (saw) said: 'No one who is sexually impure and no woman who is menstruating should recite anything of the Qur'an.'" (Da'if)

that the Messenger of Allah (saw) said: "Do not prevent the female slaves of Allah from praying in the mosque." A son of his (that is, of Ibn 'Umar) said: "We will indeed prevent them!" He got very angry and said: "I tell you a Hadith from the Messenger of Allah (saw) and you say, we will indeed prevent them?!" (Sahih)

"The Messenger of Allah (saw) said: 'There is no 'Adwa (contagion), no Tiyarah (evil omen) and no Hamah.' A Bedouin man stood up and said: 'O Messenger of Allah, what do you think about a camel that suffers mange and then all the other camels get mange?' He said: 'That is because of the Divine Decree. How else did the first one get mange?'" (Sahih)

"The Messenger of Allah (saw) came out standing between Abu Bakr and 'Umar and said: 'Thus will I be resurrected.'" (Daif)

"The Messenger of Allah (saw) said: 'Hasan and Husain will be the leaders of the youth of Paradise, and their father is better than them." (Hasan)

that the Messenger of Allah (saw) said: "There will emerge people who will recite the Quran but it will not go any deeper than their collarbones. Whenever a group of them appears, they should be cut off (i.e., killed)." Ibn Umar said: "I heard the Messenger of Allah (saw) say: 'Whenever a group of them appears, they should be killed' - (he said it) more than twenty times - 'until Dajjal emerges among them.'" (Hasan)

that the Messenger of Allah (saw) said; "Let those of you who are present convey it to those of you who are absent." (Da'if)

that the Messenger of Allah (saw) said: "Whoever seeks knowledge in order to argue with the foolish, or to show off before the scholars, or to attract people's attention, will be in Hell." (Daif)

that the Prophet (saw) said: "Whoever seeks knowledge for a reason other than for the sake of Allah, or intends it for a purpose other than for the sake of Allah, let him take his place in Hell." (Daif)

"The Messenger of Allah (saw) said: 'Allah does not accept any prayer without purification, and He does not accept any charity from Ghulul.'" (Sahih)

"I saw the Messenger of Allah (saw) in his (constructed) toilet, facing towards the Qiblah." (Daif) (One of the narrators) Eisa said: "I told that to Shabi, and he said: 'Ibn Umar spoke the truth. As for the words of Abu Hurairah, he said: "In the desert do not face the Qiblah nor turning one's back towards it." As for the words of Ibn Umar, he said: "In the (constructed) toilet there is no Qiblah so turn in whatever direction you want."

"The Messenger of Allah (saw) said: 'No one among you should urinate into standing water.'" (Daif)

"A man passed by the Prophet (saw) and greeted him with the Salam, and he did not return the greeting." (Sahih)

"The Messenger of Allah (saw) said: 'If a dog licks the vessel of any one of you, let him wash it seven times.'" (Hasan)

"Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah (saw)." (Sahih)

"The Messenger of Allah (saw) performed ablution washing each part once. He said: 'This is the ablution of the person from whom Allah will not accept his prayer without it.' Then he performed ablution washing each part twice, and he said: 'This is the ablution that Allah appreciates.' Then he performed ablution washing each part three times, and said: 'This is how ablution is performed properly, and this is my ablution and the ablution of the Close Friend of Allah, Ibrahim. Whoever performs ablution like this, then on completing it says: 'Ashhadu an la ilaha illallah, wa ashahadu anna Muhammad (SAW)an 'abduhu wa rasuluhu' (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad (SAW) is His servant and Messenger), eight gates of Paradise will be opened to him and he may enter through whichever one he wants.'" (Daif)

"The Messenger of Allah (saw) saw a man performing ablution, and he said: 'Do not be extravagant, do not be extravagant (in using water).'" (Maudu)

"Whenever the Messenger of Allah (saw) performed ablution, he rubbed the sides of his face then run his fingers through his beard from beneath." (Daif)

that he saw Sad bin Malik wiping over his leather socks and said: "Is it you doing this?" They both went to 'Umar and Sa'd said to 'Umar: "Give my brother's son a verdict wiping over leather socks." 'Umar said: "We used to wipe over our leather socks when we were with the Messenger of Allah (saw) and we do not see anything wrong with that." Ibn Umar said: "Even if that is after one has defecated?" He said: "Yes." (Sahih)

"The Messenger of Allah (saw) said: 'Wait for it to cool down before you pray the Zuhr.'" (Sahih)

that the Messenger of Allah (saw) said: "The one who misses the Asr prayer, it is as if he has been cheated out of his family and his wealth." (Sahih)

"I heard the Messenger of Allah (saw) say: 'Do not let the Bedouin make you change the name of your prayer. It is the Isha, and they bring their camels in and milk them at nightfall.'" (Sahih)

"The Messenger of Allah (saw) said: There are two characteristics in which the Muslims are dependent upon their Muadh-dhins: their prayer and their fasting." (Daif)

that the Messenger of Allah (saw) said: "Whoever calls the Adhan for twelve years, he will be guaranteed Paradise, and for each day sixty Hasanat (good deeds) will be recorded for him by virtue of his Adhan, and thirty Hasanat by virtue of his Iqamah." (Daif)

"Allah's Messenger (saw) prohibited prayer from being performed in seven places: The garbage dump, the slaughtering area, the graveyard, the commonly used road, the bathroom, in the area that camels rest at,* and above the Kabah." (Daif) *It is possible that it means 'watering holes' that camels rest at. See Tuhfatul-Ahwadhi, and this is the meaning that Sindi preferred, he said: "It is where they kneel around water, because it is feared that the camels will flee and stampede through it, and perhaps that will lead to ruining the prayer." And this is the understanding that most commentaries endorse.

that the Messenger of Allah (saw) said: "There are things which are not befitting for the masjid (mosque): it should not be taken as a thoroughfare; weapons should not be unsheathed in it; bows should not be drawn nor arrows shot in it; no one should pass through it carrying raw meat; no prescribed punishment or retaliatory punishment should be carried out in it; and it should not be used as a marketplace." (Daif)

"We used to sleep in the masjid (mosque) at the time of the Messenger of Allah (saw)." (Sahih)

"The Messenger of Allah (saw) said: 'The prayer of a man in congregation is twenty seven levels more virtuous than a man's prayer on his own.'" (Sahih)

"The Prophet (saw) used to recite in the Maghrib: 'Say: O you disbelievers!'[Al-Kafirun (109)] and 'Say: He is Allah, (the) One.'"[Al-Ikhlas (112)] (Daif)

"I saw the Messenger of Allah (saw) raising his hands until they were parallel to his shoulders when he started the prayer, and when he bowed in Ruku, and when he raised his head from Ruku, but he did not raise them between the two prostrations." (Sahih)

that the Prophet (saw) used to sit during prayer, putting his hands on his knees and raising his right finger which was next to his thumb, supplicating with it, and with his left hand (spread out) on his knee. (Sahih)

"On rainy nights or on cold windy nights, the Messenger of Allah (saw) would summon his announcer to call out: 'Perform your prayer at your camps.'" (Sahih)

"A small spear (Harbah) would be brought out to the Prophet (saw) when he was travelling; he would plant it (in the ground) to perform prayer while facing it." (Sahih)

"It was said to the Prophet (saw): 'The left side of the mosque has been abandoned. The Prophet (saw) said: "Whoever frequents the left side of the mosque, two Kifl* of reward will be recorded for him." Sahih

"The Messenger of Allah (saw) said: 'Whoever eats anything from this plant, let him not come to the mosque.'" Sahih

"The Messenger of Allah (saw) said: 'Do not lift your gaze to the heavens lest your sight be snatched away," meaning during prayer. Hasan

"When the Messenger of Allah (saw) went out from this city (Al-Madinah) he did not perform more than two Rakah for prayer until he returned." Hasan

"I heard the Prophet (saw) say from the pulpit: 'Whoever comes to Friday, let him take a bath.'" Daif

that the Prophet (saw) used to deliver two sermons, and he would sit briefly between the two. (One of the narrators) Bishr added: "While he was standing." Daif

"The Messenger of Allah (saw) said: 'Whoever catches one Rakah of Friday prayer or other than it, then he has caught the prayer.'" Daif

"The people of Quba' used to pray with the Messenger of Allah (saw) on Fridays." Sahih

that when the dawn illuminated, the Prophet (saw) would pray two Rakah. Sahih

"The Messenger of Allah (saw) used to pray two Rakah before the morning (prayer), as if the Adhan were in his ears. (i.e., he would pray them briefly). Sahih

"I watched the Prophet (saw) for a month, and in the two Rakah before Fajr he used to recite: "Say: O you disbelievers!" [Al-Kafirun (109)] and "Say: Allah is One." [Al- Ikhlas (112)] Sahih

"The Messenger of Allah (saw) used to pray (voluntary prayers) at night two by two, and he would pray one Rakah of Witr." Maudu'

that the Messenger of Allah (saw) forgot and said the Taslim after two Rakah. A man who was called Dhul-Yadain said to him: 'O Messenger of Allah (saw), has the prayer been shortened or did you forget?' He said: 'It has not been shortened and I did forget.' He said: 'But you prayed two Rakah.' He said: 'Is what Dhul-Yadain says true?' They said: 'Yes.' So he went forward and performed two Rakah and said the Salam, then he prostrated twice for prostrations of forgetfulness. Hasan

"The Messenger of Allah (saw) said concerning the fear prayer: "The Imam should lead one group in prayer, and they should perform one prostration, and there should be another group between them and the enemy (guarding them). Then those who did the prostration with their leader should move away, and take the place of those who have not yet prayed. Then those who have not yet prayed should come forward and perform one prostration with their leader. Then their leader should move away, and his prayer will be complete. Then each group should perform one prostration by itself. If the fear is too great, then (they should pray) on foot or riding.'" He said: What is meant by prostration here is a Rakah. Sahih

"The Prophet (saw), then Abu Bakr, then Umar, used to pray the Eid prayer before delivering the sermon." Hasan

"The Messenger of Allah (saw) used to go out to the Eid prayers walking, and come back walking." Sahih

that he used to go out to the Eid prayers via one route, and return via another, and he said that the Messenger of Allah (saw) used to go that. Hasan

that the Messenger of Allah (saw) used to set out for the praying place in the morning of the day of Eid, and a small spear would be carried before him. When he reached the praying place, it would be set up in front of him, then he would pray facing it, and that was because the praying place was an open space in which there was nothing that could serve as a Sutrah. Sahih

"When the Prophet (saw) prayed on the day of Eid or on another occasion, a small spear was set up in front of him, and he prayed facing it, and the people were behind him." Daif

"Two Eid came together at the time of the Messenger of Allah (saw), so he led the people in prayer, then he said: 'Whoever wishes to come to Friday (prayer), let him come, and whoever wishes to stay behind, let him stay behind.'" Hasan

"The Messenger of Allah (saw) used to offer the night prayers two by two." Sahih

that the Messenger of Allah (saw) said: "The night prayer is (to be offered) two by two." Sahih

"The Prophet (saw) was asked about the night prayer. He said: 'Pray two by two, and if you fear that dawn is coming, then perform Witr with one Rakah.'" Sahih

that the Messenger of Allah (saw) said: "Prayers at night and during the day are to be offered two by two." Sahih

"The Messenger of Allah (saw) said: 'Do not make your houses into graves.'" Sahih

that the Prophet (saw) said: "One prayer in this mosque of mine is better than one thousand prayers in any other mosque except the Sacred Mosque."

"When Abdullah bin Ubayy died, his son came to The Prophet (saw) and said: 'O Messenger of Allah, give me your shirt so that I may shroud him in it.' The Messenger of Allah (saw) said: 'Notify me when he is ready (i.e., when he has been washed and shrouded).' When The Prophet (saw) wanted to offer the funeral prayer for him: 'You should not do that.' The Prophet (aw) offered the funeral prayer for him, and The Prophet (saw) said to him: 'I have been given two choices: "...ask forgiveness for them (hypocrites) or ask not forgiveness for them...'" [9:80] Then Allah revealed: 'And never pray (the funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.'" [9:84] Sahih

that The Prophet (saw) offered the funeral prayer for Najashi and said four Takbir. Hasan

"When the deceased was placed in the grave, The Prophet (saw) would say: 'Bismillah, wa 'ala millati rasul-illah (In the Name of Allah and according to the religion of the Messenger of Allah).'" Abu Khalid said on one occasion, when the deceased was placed in the grave: "Bismillah wa 'ala sunnati rasul- illah (In the Name of Allah and according to the Sunnah of the Messenger of Allah)." Hisham said in his narration: "Bismillah, wa fi sabil-illah, wa 'ala millati rasul-illah (In the Name of Allah, for the sake of Allah and according to the religion of the Messenger of Allah)." Sahih

"The Messenger of Allah (saw) forbade following a funeral that was accompanied by a wailing woman." Daif

that the Messenger of Allah (saw) passed by some women of Abdul-Ashhal who were weeping for their slain on the Day of Uhud. The Messenger of Allah (saw) said: "But there is no one to weep for Hamzah." So the women of Ansar started to weep for Hamzah. The Messenger of Allah (saw) woke up and said, 'Woe to them, have they not gone home yet? Tell them to go home and not to weep for anyone who dies after this day.'" Sahih

"We used to be guarded in our speech even with our wives at the time of the Messenger of Allah (saw), fearing that Quran may be revealed amongst us, but when the Messenger of Allah (saw) died, we began to speak freely." Daif

that the Messenger of Allah (saw) said: 'When you see the new crescent, fast, and when you see it, stop fasting. If it is cloudy then calculate it (as thirty days)." Ibn Umar used to fast one day before the new crescent was seen. Sahih

that the Messenger of Allah (saw) said: "It is not an act of righteousness to fast while traveling." Sahih

"The Prophet (saw) would not go out on the Day of Fitr until he had had given his Companions some of the charity of Fitr to eat." Sahih

that the Messenger of Allah (saw) said: 'Whoever dies owing the fasts of a month, one poor person should be fed on his behalf for each day." Daif

When the Prophet (saw) observed Itikaf, his bedding would be spread for him, or his bed would be placed there for him, behind the Pillar or Repentance. Sahih

the Messenger of Allah (saw) said: "The Sadaqah of Muslims should be taken at their watering places." Daif

the Messenger of Allah (saw) said: "For forty sheep, one sheep up to one hundred and twenty. If there is one more. Then two sheep, up to two hundred. If there is one more, then three sheep, up to three hundred. If there are more than that, then for every hundred one sheep. Do not separate combined flock and do not combine separate flocks for fear of Sadaqah. Each partner (who has a share in the flock) should pay in proportion to his shares. And the Zakat collector should not accept any decrepit or defective animal, nor any male goat, unless he wishes to." Sahih

the Messenger of Allah (saw) enjoined Zakatul-Fitr, one Sa of dates or one Sa of barley.Abdullah said: The people made two Mudd (equal to half of a Sa) of wheat as its equivalent. Sahih

the Messenger of Allah (saw) said: "A man should not propose to a woman to whom his brother has already proposed."

when Uthman bin Mazun dies, he left behind a daughter. Ibn Umar said: "My maternal uncle Qudamah, who was her paternal uncle, married me to her, but he did not consult her. That was after her father had died. She did not like this marriage, and the girl wanted to marry Mughirah bin Shubah, so she married him."

"The Messenger of Allah (saw) forbade Shighar. Shighar is when a man says to another man: 'Marry your daughter or sister to me, on condition that I will marry my daughter or sister to you,' and they do not give any dower (i.e. neither of them give other the dower)."

that the Messenger of Allah (saw) said: "If anyone of you is invited to a wedding feast, let him accept."

from the Prophet (saw), concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: "No, not until he tastes her sweetness."

"Ghailan bin Salamah became Muslim and he had ten wives. The Prophet (saw) said to him: 'Choose four of them.' "

that the Messenger of Allah (saw) said: "If a slave gets married without his master's permission, he is a fornicator."

that the Messenger of Allah (saw) said: "Any slave who gets married without his master's permission, is a fornicator."

"When Umar bin Khattab was appointed caliph, he addressed the people and said: 'The Messenger of Allah (saw) permitted temporary marriage for us three times, then he forbade it. By Allah, If I hear of any married person entering a temporary marriage, I will stone him to death, unless he can bring me four witnesses who will testify that the Messenger of Allah (saw), allowed it after he forbade it'."

the Prophet (saw) cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.

a man from the desert people came to the Prophet (saw) and said: "O Messenger of Allah (saw), my wife has given birth on my bed to a black boy, and there are no black people among my family." He said: "Do you have camels?" He said: "Yes." He said: "What colour are they?" He said: "Red." He said: are there any black ones among them?" He said, "No." He said: "Are there any grey ones among them?" He said "Yes." He said "How is that?" He said: "Perhaps it is hereditary." He said: "Perhaps (the colour of) this son of yours is also hereditary."

the Prophet (saw), said: "What is Haram does not make what is Halal into what is Haram."

"I divorced my wife when she was menstruating. Umar mentioned that to the Messenger of Allah and he said: 'Tell him to take her back until she becomes pure (i.e., her period ends), then she has her period (again), then she becomes pure (again), then if he wishes he may divorce her before having sexual relations with her, and if he wishes he may keep her. This is the waiting period that Allah has enjoined.'"

he divorced his wife when she was menstruating, and Umar mentioned that to the Prophet (saw). He said: "Tell him to take her back then divorce her when she is pure (not menstruating) or pregnant."

a man invoked curses on his wife, and refused to accept her child. The Messenger of Allah (saw) separated them, and left the child with the woman.

that the Messenger of Allah (saw), said: "The divorce of a slave woman is twice, and her waiting period is two menstrual cycles. "

"The Messenger of Allah (saw) heard a man taking an oath by his father and said: 'Do not make oaths by your forefathers. Whoever makes an oath by Allah, let him fulfill his oath, and if an oath is sworn for a person by Allah, let him accept it. Whoever is not content with Allah has nothing to do with Allah.'

the Messenger of Allah (saw) said: "An oath (leads to) either sin or regret. "

that the Messenger of Allah (saw) said: "Whoever swears an oath and says Insha Allah, if he wishes he may go ahead and if he wishes he may not, without having broken his oath."

"Whoever swears an oath and says In sha' Allah, will never break his oath."

that the Messenger of Allah (saw) said: 'The trustworthy, honest Muslim merchant will be with the martyrs on the Day of Resurrection."

that the Messenger of Allah (saw) said: "Let one of you not undersell another."

the Prophet (saw) forbade the Najsh.

"The Messenger of Allah (saw) forbade meeting traders on the way."

the Prophet (saw) forbade selling Hablul-Habalah.

that the Messenger of Allah (saw) said: "Whoever buys a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition." (Sahih) Another chain from Ibn Umar, from the Prophet (saw), with similar wording.

that the Messenger of Allah (saw) said: "Do not sell fruits until they have ripened." And he forbade (both) the seller and the purchaser (to engage in such a transaction).

that the Prophet (saw) said: "Whoever buys food, let him not sell it until he has taken full possession of it."

"We used to buy food from troops of riders (i.e., the caravans) without knowing the amount, but the Messenger of Allah (saw) forbade us to sell it until it had been delivered to us."

that the Prophet (saw) said: "O Allah, bless my nation in their early mornings.".

"I used to sell camels, and I used to buy gold for silver and silver for gold, Dinar for Dirham and Dirham for Dinar. I asked the Prophet (saw) about that, and he said: 'If you take one of them and give the other, then you and your companion should not separate until everything is clear (i.e., the exchange is completed).'" (Hasan) Another chain with similar wording.

that the Messenger of Allah (saw) said: "When anyone of you passes by a garden let him eat therefrom, but he should not carry any away in his garment."'

that the Messenger of Allah (saw) said: "Sheep are among the animals of Paradise."'

that the Messenger of Allah (saw) said: "Whoever takes the wrongdoer's side in a dispute or supports wrongdoing, he will remain subject to the wrath of Allah until he gives it up."

that the Messenger of Allah (saw) said: "The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell."

that the Messenger of Allah (saw) said: "There is no Ruqba. Whoever is given a gift on the basis of Ruqba, it belongs to him, whether he lives or dies." Sahih

that the Prophet (saw) said: "The one who takes back his gift is like the dog that goes back to its vomit." Sahih

"Umar bin Khattab acquired some land at Khaibar, and he came to the Prophet (saw) and consulted him. He said: 'O Messenger of Allah(saw), I have been given some wealth at Khaibar and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: 'If you wish, you can make it an endowment and give (its produce) in charity.' So Umar gave it on the basis that it would not be sold, given away or inherited, and (its produce) was to be given to the poor, to relatives, for freeing slaves, in the cause of Allah, to wayfarers and to guests; and there was nothing wrong if a person appointed to be in charge of it consumed from it on a reasonable basis or feeding a fried, without accumulating it for himself." Sahih

"Umar bin Khattab said: 'O Messenger of Allah (saw), the one hundred shares of the Khaibar I have never been given any wealth that is more beloved to me than them, and I wanted to give them in charity.' The Prophet (saw) said: 'Make it an endowment and give its produce in the cause of Allah (SWT)." Sahih

that the Messenger of Allah (saw) said: "When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if."

that the Messenger of Allah (saw) said: "Whoever dies owing a Dinar or a Dirham, it will be paid back from his good deeds, because then there will be no Dinar or Dirham." Sahih

he used to lease out some land that belonged to him, for cultivation. Then someone came to him and told him that Rafi' bin Khadij said that the Messenger of Allah (saw) had forbidden leasing out land for cultivation. Ibn Umar went, and I went with him, until he met him in Balat, and asked him about that, and he told him that the Messenger of Allah (saw) had forbidden leasing out land for cultivation. So Abdullah stopped lessening out land.

the Messenger of Allah (saw) entered into a contract with the people of Khaibar for one half of the fruits or crops yielded.

that the Messenger of Allah (saw) said: "The land around a date-palm tree, as far as its branches reach, belongs to the owner of the tree." Daif

that the Messenger of Allah (saw) "Preemption is like undoing the Iqal." Iqal is the rope used to hobble a camel. Daif

that the Messenger of Allah (saw) "There is no preemption for a partner when his co-partner has beaten him to it (in another deal before), not for a minor nor one who is absent." Daif

that the Prophet (saw) said: "The Mudabbar is part of the one third of the estate."

that the Messenger of Allah (saw) said: "Whoever becomes the master of a Mahram relative, he becomes free." Hasan

that the Messenger of Allah (saw) said: "Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed." Sahih

that the Messenger of Allah (saw) said: "Whoever frees a slave who has some wealth, the slave's wealth belongs to him, unless the master stipulates that it will belong to him." Sahih (One of the narrators) Ibn Lahiah said (in his narration): "Unless the master makes an exception for that."

that the Messenger of Allah (saw) said: "Carrying out one of the legal punishments prescribed by Allah (SWT) is better than if it were to rain for forty nights in the land of Allah (SWT), Glorified is He." Diaf

"I was presented to the Messenger of Allah (saw) on the day of Uhud, when I was fourteen years old, but he did not permit me (to fight). I was presented to him on the Day of Khandaq when I was fifteen years old, and he permitted me (to fight).' " (Sahih). Nafi said: "I narrated this hadith to Umar ibn Abdul Aziz during his caliphate and said: this is the dividing line between young and old."

The Prophet (saw) stoned two Jews, and I was among those who stoned them. I saw (the man) trying to shield (the woman) from the stones." Sahih

that the Messenger of Allah (saw) said: "Whoever bears weapons against us is not one of us.'" Sahih

that the Messenger of Allah (saw) said: "If a man's property is targeted, and he is fought and fights back and is killed, he is a martyr." Hasan

"The Prophet (S.A.W.) cut off (the hand of a thief) for a shield worth three Dirham." Sahih

the Messenger of Allah (saw) stood up on the Day of the conquest of Makkah, on the steps of the Kabah. He praised and glorified Allah (swt), then he said: "Praise is to Allah (swt) who has fulfilled His promise, granted victory to His slave and defeated the Confederates alone. The one who is killed by mistake is the one who is killed with a whip or a stick; for him the blood money is one hundred camels, of which forty should be pregnant she-camels with their youngs in their wombs. Every custom of Ignorance period, and every blood claim, is beneath these two feet of mine (i.e. is abolished), except for the custodianship of the Kabah and the provision of water for the pilgrims, which I confirm still belong to the people to whom they belonged before." Daif

that the Messenger of Allah (saw) said: "The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him." Sahih

that the Prophet (saw) said: "The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him." Sahih

that the Messenger of Allah (saw) said: "(Allah says) O son of Adam! I have given you two things which you do not deserve (except by mercy of Allah (swt)): I allow you to dispose of a share of your wealth when you are on your deathbed, in order to cleanse and purify you, and my slaves pray for you after your life is over." Daif

"The Messenger of Allah (saw) forbade selling the right of inheritance or giving it away." Sahih

The Messenger of Allah (saw) forbade selling the right of inheritance, or giving it as a gift. Sahih

"When the Messenger of Allah (saw) would dispatch troops he would say to the leader: 'I commend to Allah's keeping your religious commitment, your dignity and the end of your deeds.'""

that the Prophet (saw) saw a woman who had been killed on the road, and he forbade killing women and children.

that the Messenger of Allah (saw) burned the palm trees of Banu Nadir, and cut down Buwairah (the name of their garden). Then Allah revealed the words: "What you (O Muslims) cut down of the palm trees (of the enemy), or you left them standing..." [59:5]

that the Prophet (saw) burned the palm trees of Banu Nadir and cut them down. Concerning that, their poet said: "It is easy for the elite of Banu Luai - To burn Al-Buwairah in a Frightening manner."

said that a horse of his went out and the enemy captured it. Then the Muslims defeated them and it was returned to him. (That was) during the time of the Messenger of Allah (saw). He said: "And a slave of his absconded and joined up with the Romans, then the Muslims defeated them, and Khalid bin Walid returned him to me, after the death of the Messenger of Allah (saw)."

that the Prophet (saw) distributed the war spoils on the Day of Khaibar, giving three shares to the horseman, two shares for the horse, and one share for the man.

that the Messenger of Allah (saw) said: "The Muslim is obliged to obey (the ruler) whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit a sin then he should neither listen nor obey."

"The Messenger of Allah (saw) made a horse lean, and he would send the horse that he had made lean from Hafya' to Thaniyyatul-Wada', and (he would send) the horse that he had not made lean from Thaniyyatul-Wada' to the mosque of Banu Zuraiq."

that the Messenger of Allah (saw) forbade traveling with the Quran to the land of the enemy, lest the enemy gets hold of it.

that the Messenger of Allah (saw) used to forbid traveling with the Quran to the land of the enemy, lest the enemy gets hold of it.

that the Prophet (saw) said: "The one who fights in the cause of Allah, and the pilgrim performing Hajj and Umrah are a delegation to Allah. He invited them, so they responded to Him, and they ask Him and He gives to them."

(from Umar) that he asked the Prophet (saw) for permission to perform Umrah, and he gave him permission and said to him: "O younger brother, give us a share of your supplication, and do not forget us."

"A man stood up and said to the Prophet (saw): 'O Messenger of Allah! What makes Hajj obligatory?' He said: 'Provision and a mount.' He said: 'O Messenger of Allah, what is the (real) Hajj?' He said: 'The one with dishevelled hair and no perfume.' Another (man) stood up and said: 'O Messenger of Allah, what is the (real) Hajj?' He said: 'Raising one's voice and slaughtering the sacrificial animal.'"

that the Messenger of Allah (saw) said: "The people of Al-Madinah should begin the Talbiyah from Dhul- Hulaifah, the people of Sham from Juhfah, and the people of Najd from Qarn." Abdullah said: "As for these three, I heard them from the Messenger of Allah (saw). And it reached me that the Messenger of Allah (saw) said: 'And the people of Yemen should enter Ihram from Yalamlam.'"

that when the Messenger of Allah (saw) put his foot in the stirrup and his riding beast rose up with him, he would say the Talbiyah from the mosque of Dhul-Hulaifah.

that the Messenger of Allah (saw) said: "Whoever does not have sandals let him wear leather socks, and let him cut them to below the ankle."

that the Messenger of Allah (saw) used to enter Makkah from the upper mountain pass and when he left, he would leave from the lower mountain pass.

that the Prophet (saw) entered Makkah by day.

"The Messenger of Allah (saw) turned to face the Stone, then he put his lips on it and wept for a long time. Then he turned and saw Umar bin Khattab weeping. He said: 'O Umar, this is the place where tears should be shed.'"

that the Messenger of Allah (saw) came and performed Tawaf around the House seven times, then he prayed two Rakahs. Waki said: "Meaning, at the Maqam,* then he went out to Safa."

that he came (to Makkah) to perform Hajj and Umrah together (Qiran). He circumambulated the House seven times, and performed Sa'i between Safa and Marwah, then he said: "This is what the Messenger of Allah (saw) did."

that the Messenger of Allah (saw) said: "Whoever enters Ihram for Hajj and Umrah, one Tawaf is sufficient for both, and he should not exit Ihram until he has completed his Hajj, when he should exit Ihram for both."

"If I go quickly between Safa and Marwah, that is because I saw the Messenger of Allah (saw) going quickly, and if I walk that is because I saw the Messenger of Allah (saw) walking, even though I am an old man."

that he used to pray all five prayers in Mina, then he would tell them that the Messenger of Allah (saw) used to do that.

that the Messenger of Allah (saw) used to stop at Arafat in Namirah Valley. When Hajjaj killed Ibn Zubair, he sent word to Ibn Umar asking: "At what hour did the Prophet (saw) go out on this day?" He said: "When that time comes, we will go out." So Hajjah sent a man to watch for the time when they went out. When Ibn Umar wanted to set out, he said: "Has the sun passed the zenith?" They said: "It has not passed the zenith yet." So he sat down. Then he said: "Has the sun passed the zenith?" They said: "It has not passed the zenith yet." So he sat down. Then he said: "Has the sun passed the zenith?" They said: "Yes." When they said that it had passed the zenith, he set out.

stoned Aqabah Pillar, but he did not stay there, and he mentioned that the Prophet (saw) had done likewise.

that the Messenger of Allah (saw) said: "May Allah have mercy on those who shave (their heads)." They said: "And those who cut (their hair), O Messenger of Allah!" He said: "May Allah have mercy on those who shave (their heads)." They said: "And those who cut (their hair), O Messenger of Allah!" He said: "May Allah have mercy on those who shave (their heads)." They said: "And those who cut (their hair), O Messenger of Allah!" He said: "And those who cut (their hair)."

that Hafsah, the wife of the Prophet (saw), said: "I said: 'O Messenger of Allah, what is the matter with people who have exited Ihram when you have not exited your Ihram?' He said: 'I have applied something to my head to keep my hair together, and I have garlanded my sacrificial animal, so I will not exit Ihram until I have offered my sacrifice.'"

that the Messenger of Allah (saw) stood, on the Day of Sacrifice, between the Pillars, during the Hajj that he performed. The Prophet (saw) said: "What day is this?" They said: "The day of sacrifice." He said: "What land is this?" They said: "This is the sacred land of Allah." He said: "What month is this?" They said: "The sacred month of Allah." He said: "This is the day of the greatest Hajj, and your blood, your wealth and your honor are sacred to you, as sacred as this land, in this month, on this day." Then he said: "Have I conveyed (the message)?" They said: "Yes." Then the Prophet (saw) started to say: "O Allah, bear witness." Then he bade farewell to the people, and they said: "This is the Farewell Pilgrimage."

"The Messenger of Allah (saw) entered the Kabah on the Day of the Conquest (of Makkah), with Bilal and 'Uthman bin Shaibah, and they locked the door behind them from the inside. When they came out, I asked Bilal: 'Where did the Messenger of Allah (saw) pray?' He told me that when he entered, he turned to his right and prayed in the direction that he was facing, between the two columns."

"Abbas bin Abdul-Muttalib asked the Messenger of Allah (saw) for permission to stay overnight in Makkah on the nights of Mina for the purpose of supplying water to the pilgrims, and he gave him permission.

"The Messenger of Allah (saw), Abu Bakr, Umar and 'Uthman used to stay at Abtah."

"The Messenger of Allah (saw) forbade a man to depart until the last thing he did was (Tawaf around) the House."

that the Prophet (saw) used to put oil on his head when he was in the state of Ihram, but not oil that was perfumed.

that the Messenger of Allah (saw) said: "There are five animals, for which there is no sin on a person if he kills them" - or he said: "if he kills them when in Ihram - the scorpion, the crow, the kite, the mouse and the vicious dog."

that the Prophet (saw) bought his sacrificial animal from Qudaid.

that the Messenger of Allah (saw) said: "Whoever among you can die in Al-Madinah, let him do so, for I will bear witness in favor of those who die there."

"The Messenger of Allah (saw) forbade the meat and milk of Al-Jallalah."*

"The Messenger of Allah (saw) commanded that dogs be killed."

that the Prophet (saw) said: "Whatever is cut from an animal hen it is still alive, what is cut from it is Maitah (dead meat)."

that the Messenger of Allah (saw) said: "I do not forbid it," meaning mastigure.

"Who eats crows? The Messenger of Allah (saw) called them vermin, By Allah, they are not from among the good and permissible things."

that the Prophet (saw) said: "The disbeliever eats with seven intestines and the believer eats with one intestine."

that the Messenger of Allah (saw) said:"When food is served, eat from that which is in front of you, and do not take from what is in front of your companion.'"

that the Messenger of Allah (saw) said: "When a meal is served, a man should not stand up until it is removed, and he should not take his hand away, even if he is full, until the people have finished. And let him continue eating.* For a man may make his companion shy, causing him to withhold his hand, and perhaps he has a need for the food."

"At the time of the Messenger of Allah (saw) we used to eat while walking, and drink while standing up."

"The Messenger of Allah (saw) forbade eating two dates at once unless he asks his companions permission to do so."

"One day, the Messenger of Allah (saw) said: 'I wish that we had some white bread made of brown wheat, softened with ghee, that we could eat.' A man from among the Ansar heard that, so he took some (of that food) and brought it to him. The Messenger of Allah (saw) said: 'Where was this ghee kept?' He said: 'In a container made of mastigure skin.' And he refused to eat it."

"A man burped in the presence of the Prophet (saw) and he said: 'Withhold your burps from us! For the most hungry of you on the Day of Resurrection will be those who most ate their fill in this world.'"

that Umar entered upon him when he was eating, and he made room for him in the middle of the gathering. He said: Bismillah, then he took a morsel and ate it, then a second. Then he said: "I notice some fat in the food but it is not the fat of the meat." Abdullah said: "O Commander of the Believers! I went out to the marketplace looking for some fatty meat (bones with plenty of meat on them) to buy, but it was expensive, so I bought some lean meat (bones with not much meat on them) for a Dirham, and added a Dirham's worth of ghee. I wanted my family to go through it bone by bone." Umar said: "The Messenger of Allah (saw) never had these two things together; he would eat one and give the other in charity."

that the Messenger of Allah (saw) said: "Whoever drinks wine in this world, he will not drink it in the Hereafter, unless he repents."

that the Messenger of Allah (saw) said: "Wine is cursed from ten angles: The wine itself, the one who squeezes (the grapes etc), the one for whom it is squeezed, the one who sells it, the one who buys it, the one who carries it, the one to whom it is carried, the one who consumes its price, the one who drinks it and the one who pours it."

that the Messenger of Allah (saw) said: "Every intoxicant is Khamr (wine) and every Khamr is unlawful."

"The Messenger of Allah (saw) forbade making Nabidh in Muzaffat or a gourd."

"We passed by a pond and we started to lap up water from it. The Messenger of Allah (saw) said: 'Do not lap up the water, rather wash your hands then drink from them, for there is no better vessel than the hand.'"

that the Prophet (saw) said: "Intense fever is from the heat of Hell-fire, so cool it down with water."

"O Nafi'! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah (saw) say: 'Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one's intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of Calamity, and He inflicted calamity upon him on a Wednesday, and leprosy and leucoderma only appear on Wednesdays, or on the night of Wednesday."

"The Messenger of Allah (saw) said: 'There is no 'Adwa, no omen, and no Hamah.' A man stood up and said: 'O Messenger of Allah, what if a camel has mange and another camel gets mange from it?' He said: 'That is the Divine decree. Who causes the mange in the first one?'"

that Umm Salamah said: "O Messenger of Allah, every year you are still suffering pain because of the poisoned meat that you ate." He said: "Nothing that happens to me, but it was decreed for me when Adam was still at the stage of being clay.'"

that the Messenger of Allah (saw) saw Umar wearing a white shirt and he said: "Is this garment of yours washed or a new one?" He said: "Rather it has been washed." He said: "Ilbas jadida, wa 'ish hamida, wa mut shahida (May you wear new clothes, live a good life and die as martyr)."

that the Messenger of Allah (saw) said: "Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection."

"The wives of the Prophet (saw) were allowed to let their hems hang down, so they used to come to us and we would measure one forearms length for them with a reed."

that the Prophet (saw) entered (Makkah), on the Day of the Conquest of Makkah, wearing a black turban.

"The Messenger of Allah (saw) forbade Al-Mufaddam."

"The Messenger of Allah (saw) said: 'Whoever wears a garment of pride and vanity, Allah will clothe him, on the Day of Resurrection, in a garment of humiliation.'"

"The Prophet (saw) forbade putting on sandals whilst standing."

"The white hair of the Prophet (saw) numbered approximately twenty."

"The Messenger of Allah (saw) forbade Qaza'."

"The Messenger of Allah (saw) wore a ring of silver, then he had engraved on it (the words) 'Muhammad Rasul Allah' (Muhammad the Messenger of Allah). And he said: 'No one should have his ring engraved like this ring of mine.'"

"The Messenger of Allah (saw) forbade gold rings."

that the Prophet (saw) used to wear (his ring) with the stone nearest his palm.

"We kissed the hand of the Prophet(saw)."

that the Messenger of Allah (saw) said: "If there comes to you a man who is respected among his own people, then honor him."

that the Prophet (saw) said: "The most beloved of names to Allah are Abdullah and Abdur-Rahman."

"a daughter of Umar was Asiyah (disobedient) then the Messenger of Allah (saw) named her 'Jamilah' (beautiful)."

"Stories (for the purpose of exhortation) were unknown at the time of the Messenger of Allah (saw), the time of Abu Bakr and Umar."

that the Messenger of Allah (saw) said: "If anyone of you knew what is wrong with being alone, no one would travel at night by himself."

"The Messenger of Allah (saw) forbade two to converse (privately) to the exclusion of a third."

that the Messenger of Allah (saw) said: "The likeness of the Quran is that of a hobbled camel. If its owner ties its rope, he will keep it, but if he loosens its rope it will go away."

"We used to count that the Messenger of Allah (saw) said one hundred times in a gathering: 'Rabbighfirli wa tub 'alayya innaka Antat-Tawwabur-Rahim (O Allah forgive me and accept my repentance, for You are the Accepter of repentance, the Most Merciful).'"

"The Messenger of Allah (saw) never abandoned these supplications, every morning and evening: Allahumma inni as'alukal-'afwa wal-'afiyah fid-dunya wal-akhirah. Allahumma inni as'alukal-'afwa wal-'afiyah fi dini wa dunyaya wa ahli wa mali. Allahum-mastur 'awrati, wa amin raw'ati wahfazni min bayni yadayya, wa min khalfi, wa 'an yamini wa 'an shimali, wa min fawqi, wa 'audhu bika an ughtala min tahti (O Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me)." Waki' (one of the narrators, explaining) said: "Meaning Al-Khasf (disgrace)."

that the Messenger of Allah (saw) said: "Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi 'afani mim-mabtalaka bihi, wa faddalani 'ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.'"

"The Messenger of Allah (saw) said: 'A righteous dream is one of the seventy parts of prophecy.'"

"I was a young unmarried man at the time of the Messenger of Allah (saw), and I used to stay overnight in the mosque. If any of us had seen a dream, he would tell it to the Prophet (saw). I said: 'O Allah, if there is any good in me before You, show me a dream that the Prophet (saw) can interpret for me.' So I went to sleep and I saw two angels who came to me and took me away. They were met by another angel who said: 'Do not be alarmed,' and they took me to Hell which was built like a well. In it were people, some of whom I recognized. Then they took me off to the right. In the morning I mentioned that to Hafsah, and Hafsah said that she told the Messenger of Allah (saw) about it, and he said: Abdullah is a righteous man, if only he would pray more at night.'"

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"Woe to you! Do not turn back into disbelievers after I am gone, striking one another's necks."

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"Beware of tribulations, for at that time the tongue will be like the blow of a sword."

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:'The believer should not be stung from the same hole twice.'"

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance."

that the Prophet (saw) said: that the Prophet (saw) said:"When Allah wants to destroy a person, He takes away modesty from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is taken away from him, you will only see him as a traitor who is called such by others. When you only see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, you will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him."

"The Messenger of Allah (saw) took hold of some part of my body and said: O Abdullah, be in this world like a stranger, or one who is passing through, and consider yourself as one of the people of the graves."

"Utbah bin Ghazwan delivered a sermon on the pulpit and said: I saw myself the seventh of seven with the Messenger of Allah (saw), and we did not have any food to eat except the leaves of trees, until our gums hurt."

"I had built a house to shelter me from the rain and the sun, during the time of Allahs Messenger (saw), and no creature of Allah helped me in building it."

that the Messenger of Allah (saw) said: "There is no gulp that brings greater reward with Allah than a gulp of anger that a man swallows (suppresses), seeking thereby the Face of Allah."

"I was with the Messenger of Allah (saw) and a man from among the Ansar came to him and greeted the Prophet (saw) with Salam. Then he said: O Messenger of Allah, which of the believers is best? He said: He who has the best manners among them. He said: Which of them is wisest? He said: The one who remembers death the most and is best in preparing for it. Those are the wisest."

that the Prophet (saw) said: "When anyone of you dies, he is shown his place morning and evening. If he is one of the people of Paradise, then he will be shown his seat in Paradise, and if he is one of the people of Hell, then he will be shown his seat in Hell. And it is said: This is your place until you are raised on the Day of Resurrection."

that the Prophet (saw) said: "The Day when (all) mankind will stand before the Lord of all that exists." [83:6] One of them will stand in his sweat up to halfway up his ears."

"We were with the Messenger of Allah (saw) on one of his campaigns. He passed by some people and said: Who are these people? They said: We are Muslims. There was a woman putting wood in her oven, and a son of hers was with her. When the flames got higher, she moved him away. She came to the Prophet (saw) and said: Are you the Messenger of Allah? He said: Yes. She said: May my father and mother be ransomed for you. Is not Allah the Most Merciful of those who show mercy? He said: Yes indeed. She said: Is not Allah more Merciful than a mother to her child? He said: Yes indeed. She said: A mother would not throw her child into the fire. The Messenger of Allah (saw) lowered his head and wept. Then he looked up at her and said: Allah does not punish any of His slaves except those who are defiant and rebellious, who rebel against Allah and refuse to say: La ilaha illallah."

that the Messenger of Allah (saw) said: "Kauthar is a river in Paradise whose banks are of gold and its bed is of rubies and pearls. Its soil is more fragrant than musk, its water is sweeter than honey and whiter than snow."