Hadith Narrated By Ibn Abbas

Narrated: Ibn Abbas From Sahih Bukhari

Hadith No: 6
Narrated/Authority of Ibn Abbas
Listed in: Revelation
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
Hadith No: 29
Narrated/Authority of Ibn Abbas
Listed in: Belief
The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."
Hadith No: 74
Narrated/Authority of Ibn Abbas
Listed in: Knowledge
That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn 'Abbas said that he was Khadir. Meanwhile, Ubai bin Ka'b passed by them and Ibn 'Abbas called him, saying "My friend (Hur) and I have differed regarding Moses' companion whom Moses, asked the way to meet. Have you heard the Prophet mentioning something about him? He said, "Yes. I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites, a man came and asked him. "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: 'Yes, Our slave Khadir (is more learned than you.)' Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said: 'That is what we have been seeking? (18.64) So they went back retracing their foot-steps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur'an by Allah. (18.54 up to 18.82)
Hadith No: 75
Narrated/Authority of Ibn Abbas
Listed in: Knowledge
Once the Prophet embraced me and said, "O Allah! Bestow on him the knowledge of the Book (Qur'an)."
Hadith No: 76
Narrated/Authority of Ibn Abbas
Listed in: Knowledge
Once I came riding a she-ass and had (just) attained the age of puberty. Allah's Apostle was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody objected to it.
Hadith No: 78
Narrated/Authority of Ibn Abbas
Listed in: Knowledge
that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka'b passed by them and Ibn 'Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka'b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Kha,dir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)
Hadith No: 84
Narrated/Authority of Ibn Abbas
Listed in: Knowledge
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."
Hadith No: 97
Narrated/Authority of Ibn Abbas
Listed in: Knowledge
Once Allah's Apostle came out while Bilal was accompanying him. He went towards the women thinking that they had not heard him (i.e. his sermon). So he preached them and ordered them to pay alms. (Hearing that) the women started giving alms; some donated their ear-rings, some gave their rings and Bilal was collecting them in the corner of his garment.
Hadith No: 117
Narrated/Authority of Ibn Abbas
Listed in: Knowledge
I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet ) while the Prophet was there with her during her night turn. The Prophet offered the 'Isha' prayer (in the mosque), returned home and after having prayed four Rakat, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five Rakat followed by two more Rakat. Then he slept and I heard him snoring and then (after a while) he left for the (Fajr) prayer.
Hadith No: 143
Narrated/Authority of Ibn Abbas
Listed in: Ablutions (Wudu')
The Prophet said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."
Hadith No: 145
Narrated/Authority of Ibn Abbas
Listed in: Ablutions (Wudu')
Once the Prophet entered a lavatory and I placed water for his ablution. He asked, "Who placed it?" He was informed accordingly and so he said, "O Allah! Make him (Ibn 'Abbas) a learned scholar in religion (Islam)."
Hadith No: 159
Narrated/Authority of Ibn Abbas
Listed in: Ablutions (Wudu')
The Prophet performed ablution by washing the body parts only once.
Hadith No: 210
Narrated/Authority of Ibn Abbas
Listed in: Ablutions (Wudu')
Allah's Apostle drank milk, rinsed his mouth and said, "It has fat."
Hadith No: 215
Narrated/Authority of Ibn Abbas
Listed in: Ablutions (Wudu')
Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmiy between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."
Hadith No: 217
Narrated/Authority of Ibn Abbas
Listed in: Ablutions (Wudu')
The Prophet once passed by two graves and said, "These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies(to make enmity between friends)." The Prophet then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, "O Allah's Apostle! Why have you done so?" He replied, "I hope that their punishment might be lessened till these (the pieces of the leaf) become dry." (See the foot-note of Hadith 215).
Hadith No: 253
Narrated/Authority of Ibn Abbas
Listed in: Bathing (Ghusl)
The Prophet and Maimuna used to take a bath from a single pot.
Hadith No: 326
Narrated/Authority of Ibn Abbas
Listed in: Menstrual Periods
A woman is al lowed to leave (go back home) if she gets menses (after Tawaf-AlIfada). Ibn 'Umar formerly used to say that she should not leave but later on I heard him saying, "She may leave, since Allah's Apostle gave them the permission to leave (after Tawaf-AlIfada."
Hadith No: 391
Narrated/Authority of Ibn Abbas
Listed in: Prayers (Salat)
When the Prophet entered the Ka'ba, he invoked Allah in each and every side of it and did not pray till he came out of it, and offered a two-Rak'at prayer facing the Ka'ba and said, "This is the Qibla."
Hadith No: 456
Narrated/Authority of Ibn Abbas
Listed in: Prayers (Salat)
"Allah's Apostle in his fatal illness came out with a piece of cloth tied round his head and sat on the pulpit. After thanking and praising Allah he said, "There is no one who had done more favor to me with life and property than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I would certainly have taken Abu- Bakr but the Islamic brotherhood is superior. Close all the small doors in this mosque except that of Abu Bakr."
Hadith No: 472
Narrated/Authority of Ibn Abbas
Listed in: Virtues of the Prayer Hall (Sutra of the Musalla)
Once I came riding a she-ass when I had just attained the age of puberty. Allah's Apostle was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it.
Hadith No: 501
Narrated/Authority of Ibn Abbas
Listed in: Times of the Prayers
"Once a delegation of 'Abdul Qais came to Allah's Apostle and said, "We belong to such and such branch of the tribe of Rab'a and we can only come to you in the sacred months. Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home)." The Prophet said, " I order you to do four things and forbid you from four things. (The first four are as follows): 1. To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah's Apostle 2. To offer prayers perfectly (at the stated times): 3. To pay Zakat (obligatory charity) 4. To give me Khumus (The other four things which are forbidden are as follows): 1. Dubba 2. Hantam 3. Muqaiyat 4. Naqir (all these are utensils used for the preparation of alcoholic drinks)."
Hadith No: 518
Narrated/Authority of Ibn Abbas
Listed in: Times of the Prayers
"The Prophet prayed eight Rakat for the Zuhr and 'Asr, and seven for the Maghrib and 'Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."
Hadith No: 537
Narrated/Authority of Ibn Abbas
Listed in: Times of the Prayers
The Prophet prayed seven Rakat together and eight Rakat together.
Hadith No: 556
Narrated/Authority of Ibn Abbas
Listed in: Times of the Prayers
Some people told me the same narration (as hadith no. 555).
Hadith No: 665
Narrated/Authority of Ibn Abbas
Listed in: Call to Prayers (Adhaan)
Once I passed the night in the house of my aunt Maimuna. Allah's Apostle offered the 'Isha' prayer and then came to the house and offered four Rakat an slept. Later on, he woke up and stood for the prayer and I stood on his left side. He drew me to his right and prayed five Rakat and then two. He then slept till I heard him snoring (or heard his breath sounds). Afterwards he went out for the morning prayer.
Hadith No: 666
Narrated/Authority of Ibn Abbas
Listed in: Call to Prayers (Adhaan)
One night I slept at the house of (my aunt) Maimuna and the Prophet was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen Rakat and then slept till I heard his breath sounds. And whenever he slept, he used to breathe with audible sounds. The Mu'adhdhin came to the Prophet and he went out and prayed the morning prayer) without repeating the ablution.
Hadith No: 667
Narrated/Authority of Ibn Abbas
Listed in: Call to Prayers (Adhaan)
Once I passed the night in the house of my aunt Maimuna. The Prophet stood for the night prayer and I joined him and stood on his left side but he drew me to his right by holding me by the head.
Hadith No: 693
Narrated/Authority of Ibn Abbas
Listed in: Call to Prayers (Adhaan)
I prayed with the Prophet one night and stood on his left side. Allah's Apostle caught hold of my head from behind and drew me to his right and then offered the prayer and slept. Later the Mu'adh-dhin came and the Prophet stood up for prayer without performing ablution.
Hadith No: 695
Narrated/Authority of Ibn Abbas
Listed in: Call to Prayers (Adhaan)
One night I stood to the left of the Prophet in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani-Fateh al-Bari).
Hadith No: 730
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
(My mother) Umu-l-Fadl heard me reciting "Wal Mursalati 'Urfan" (77) and said, "O my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allah's Apostle. He recited it in the Maghrib prayer."
Hadith No: 740
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
The Prophet set out with the intention of going to Suq 'Ukaz (market of 'Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, "What is wrong with you?" They said, "A barrier has been placed between us and the news of heaven. And fire has been thrown at us." They said, "The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven." Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq 'Ukaz and the Prophet was offering the Fajr prayer with his companions. When they heard the Qur'an they listened to it and said, "By Allah, this is the thing which has put a barrier between us and the news of heaven." They went to their people and said, "O our people; verily we have heard a wonderful recital (Qur'an) which shows the true path; we believed in it and would not ascribe partners to our Lord." Allah revealed the following verses to his Prophet (Sura 'Jinn') (72): "Say: It has been revealed to me." And what was revealed to him was the conversation of the Jinns.
Hadith No: 741
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
The Prophet recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. "And your Lord is not forgetful." "Verily there was a good example for you in the ways of the Prophet."
Hadith No: 773
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
The Prophet was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet.
Hadith No: 774
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
The Prophet said, "We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair."
Hadith No: 776
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
The Prophet said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."
Hadith No: 779
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.
Hadith No: 780
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
The Prophet said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment."
Hadith No: 803
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
I used to recognize the completion of the prayer of the Prophet by hearing Takbir.
Hadith No: 818
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
One night I slept at the house of my aunt Maimuna and the Prophet slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. ('Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu'adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the subnarrator said: We said to 'Amr, "Some people say, 'The eyes of the Prophet sleep but his heart never sleeps.' " 'Amr said, "'Ubai bin 'Umar said, 'The dreams of the Prophets are Divine Inspirations. Then he recited, '(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).") (37.102)
Hadith No: 820
Narrated/Authority of Ibn Abbas
Listed in: Characteristics of Prayer
Once I came riding a she-ass and I, then, had just attained the age of puberty. Allah's Apostle was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the she-ass for grazing and joined the row and no one objected to my deed.
Hadith No: 17
Narrated/Authority of Ibn Abbas
Listed in: Friday Prayer
The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah's Apostle took place in the mosque of the tribe of 'Abdul Qais at Jawathi in Bahrain.
Hadith No: 49
Narrated/Authority of Ibn Abbas
Listed in: Friday Prayer
Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, "O people! Come to me." So the people came and gathered around him and he then said, "Amma ba'du." "From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers."
Hadith No: 66
Narrated/Authority of Ibn Abbas
Listed in: Fear Prayer
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second Raka and those who had prayed the first Raka left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Hadith No: 79
Narrated/Authority of Ibn Abbas
Listed in: The Two Festivals (Eids)
I offered the Eid prayer with Allah's Apostle, Abu Bakr, Umar and Uthman and all of them offered the prayer before delivering the Khutba.
Hadith No: 81
Narrated/Authority of Ibn Abbas
Listed in: The Two Festivals (Eids)
The Prophet offered a two Rakat prayer on the Day of Eid ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).
Hadith No: 86
Narrated/Authority of Ibn Abbas
Listed in: The Two Festivals (Eids)
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."
Hadith No: 92
Narrated/Authority of Ibn Abbas
Listed in: The Two Festivals (Eids)
I (in my boyhood) went out with the Prophet on the day of Eid ul Fitr or Eid-ul-Adha. The Prophet prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms.
Hadith No: 104
Narrated/Authority of Ibn Abbas
Listed in: The Two Festivals (Eids)
The Prophet went out and offered a two Rakat prayer on the Day of Eid ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him.
Hadith No: 106
Narrated/Authority of Ibn Abbas
Listed in: Witr Prayer
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Aal-Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two Rakat five times and then ended his prayer with Witr. He laid down till the Muadh-dhin came then he stood up and offered two Rakat (Sunna of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith No. 183, Vol. 1)
Hadith No: 145
Narrated/Authority of Ibn Abbas
Listed in: Invoking Allah for Rain (Istisqaa)
The Prophet said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad-Dabur (westerly wind).
Hadith No: 175
Narrated/Authority of Ibn Abbas
Listed in: Prostration During Recital of Quraan
The prostration of Sad is not a compulsory one but I saw the Prophet prostrating while reciting it.
Hadith No: 177
Narrated/Authority of Ibn Abbas
Listed in: Prostration During Recital of Quraan
The Prophet I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.
Hadith No: 186
Narrated/Authority of Ibn Abbas
Listed in: Shortening the Prayers (At-Taqseer)
The Prophet once stayed for nineteen days and prayed shortened prayers. So when we travelled (and stayed) for nineteen days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer.
Hadith No: 191
Narrated/Authority of Ibn Abbas
Listed in: Shortening the Prayers (At-Taqseer)
The Prophet and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.
Hadith No: 221
Narrated/Authority of Ibn Abbas
Listed in: Prayer at Night (Tahajjud)
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Walakalhamd, anta-l-haq wa wa'duka-l-haq, wa liqa'uka Haq, wa qualuka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that 'Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
Hadith No: 239
Narrated/Authority of Ibn Abbas
Listed in: Prayer at Night (Tahajjud)
The prayer of the Prophet used to be of thirteen Rakat, i.e. of the night prayer.
Hadith No: 339
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
A person died and Allah's Apostle used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, "What prevented you from informing me?" They replied, "It was night and it was a dark night and so we disliked to trouble you." The Prophet went to his grave and offered the (funeral) prayer.
Hadith No: 355
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
While a man was riding (his Mount) in 'Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik,' (i.e. like a pilgrim)."
Hadith No: 356
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
While a man was at 'Arafat (for Hajj) with Allah's Apostle the fell down from his Mount and broke his neck (and died). So Allah's Apostle said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik."
Hadith No: 357
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
A man was killed by his camel while we were with the Prophet and he was a Muhrim. So the Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik'. "
Hadith No: 358
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
A man fell from his Mount and died while he was with the Prophet at 'Arafat. The Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik'."
Hadith No: 407
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
Allah's Apostle passed by a grave of a deceased who had been buried at night. He said, "When was this (deceased) buried?" The people said, "Yesterday." He said, "Why did you not inform me?" They said, "We buried him when it was dark and so we disliked to wake you up." He stood up and we lined up behind him. (Ibn Abbas said): I was one of them, and the Prophet offered the funeral prayer.
Hadith No: 424
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
The Prophet (p.b.u.h) offered the funeral prayer of a man one night after he was buried, he and his companions stood up (for the Prayer). He had asked them about him before standing, saying, "Who is this?" They said, "He is so and so and was buried last night." So all of them offered the funeral prayer.
Hadith No: 432
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
The Prophet said, "Allah has made Mecca a sanctuary (sacred place) and it was a sanctuary before me and will be so after me. It was made legal for me (to fight in it) for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly." On that Al-Abbas said (to the Prophet), "Except Al-Idhkhir for our goldsmiths and for our graves." And so the Prophet added, "Except Al-Idhkhir. " And Abu Huraira narrated that the Prophet said, "Except Al-Idhkhir for our graves and houses." And Ibn Abbas said, "For their goldsmiths and houses."
Hadith No: 439
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women.
Hadith No: 443
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
The Prophet once passed by two graves, and those two persons (in the graves) were being tortured. He said, "They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other was going about with calumnies (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, "O Allah's Apostle! Why have you done so?" He replied, "I hope that their punishment may be lessened till they (the leaf) become dry."
Hadith No: 460
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
The Prophet once passed by two graves and said, "They (the deceased persons in those graves) are being tortured not for a great thing to avoid." And then added, "Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine." (Ibn Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, "May their punishment be abated till these (two pieces) get dry."
Hadith No: 465
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
Allah's Apostle (p.b.u.h) was asked about the children of (Mushrikeen) pagans. The Prophet replied, "Since Allah created them, He knows what sort of deeds they would have done."
Hadith No: 477
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h), "Perish you all the day." Then the Divine Inspiration came: "Perish the hands of Abi Lahab! And perish he!" (111.1).
Hadith No: 478
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
Thy Prophet sent Muadh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
Hadith No: 482
Narrated/Authority of Ibn Abbas
Listed in: Funerals (Al-Janaaiz)
A delegation of the tribe of 'Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi'a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay one-fifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
Hadith No: 511
Narrated/Authority of Ibn Abbas
Listed in: Obligatory Charity Tax (Zakat)
The Prophet went out for the Eid prayer on the Eidd day and offered a two Rakat prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their fore-arm bangles and earings.
Hadith No: 529
Narrated/Authority of Ibn Abbas
Listed in: Obligatory Charity Tax (Zakat)
I am a witness that Allah's Apostle offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as ear-rings and necklaces.)
Hadith No: 537
Narrated/Authority of Ibn Abbas
Listed in: Obligatory Charity Tax (Zakat)
When Allah's Apostle (p.b.u.h) sent Muadh to Yemen, he said (to him), "YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don't take) the best property of the people as Zakat."
Hadith No: 569
Narrated/Authority of Ibn Abbas
Listed in: Obligatory Charity Tax (Zakat)
The Prophet saw a dead sheep which had been given in charity to a freed slavegirl of Maimuna, the wife of the Prophet . The Prophet said, "Why don't you get the benefit of its hide?" They said, "It is dead." He replied, "Only to eat (its meat) is illegal."
Hadith No: 598
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah." (2.197).
Hadith No: 599
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.
Hadith No: 601
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Hadith No: 604
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqlt are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.
Hadith No: 605
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.
Hadith No: 635
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The people (of the Pre-lslamic Period) used to think that to perform 'Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul-Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."
Hadith No: 657
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly."
Hadith No: 665
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet said, "As if I were looking at him, a black person with thin legs plucking the stones of the Kaaba one after another. "
Hadith No: 671
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams." Then he entered the Ka'ba and said Takbir at its corners but did not offer the prayer in it.
Hadith No: 672
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.
Hadith No: 677
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
In his Last Hajj the Prophet performed Tawaf of the Kaaba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).
Hadith No: 681
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet performed Tawaf of the Kaaba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).
Hadith No: 682
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet performed Tawaf of the Kaaba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.
Hadith No: 687
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
While the Prophet was performing Tawaf of the Kaaba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and said, "Lead him by the hand."
Hadith No: 688
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet saw a man performing Tawaf of the Kaaba tied with a string or something else. So the Prophet cut that string.
Hadith No: 691
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet arrived at Mecca and performed Tawaf of the Kaba and Saee between Safa and Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat.
Hadith No: 697
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that time the Prophet had foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar."
Hadith No: 700
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ." Allah's Apostle said, "Give me water to drink." Al-Abbas said, "O Allahs Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he drank from that water and then went to the Zam-zam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zam-zam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder.
Hadith No: 701
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
I gave Zam zam water to Allah's Apostle and he drank it while standing. 'Asia (a sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel.
Hadith No: 711
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Allah's Apostle performed Tawaf of the Kaaba and the Saee of Safa and Marwa so as to show his strength to the pagans.
Hadith No: 731
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
I proceeded along with the Prophet on the day of Arafat (9th Dhul-Hijja). The Prophet heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of righteousness."
Hadith No: 737
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.
Hadith No: 738
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the weak members of his family.
Hadith No: 745
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he (the Prophet ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-al-Aqaba.)
Hadith No: 779
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."
Hadith No: 780
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)." The Prophet replied, "There is no harm." The man said, "I had my head shaved before slaughtering." The Prophet replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The Prophet replied, "There is no harm."
Hadith No: 781
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet was asked by a man who said, "I have done the Rami in the evening." The Prophet replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering." The Prophet replied, "There is no harm in it."
Hadith No: 788
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
When the Prophet came to Mecca, he ordered his Companions to perform Tawaf round the Kaaba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.
Hadith No: 790
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."
Hadith No: 791
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He replied, "Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The Prophet replied, "There was no harm in it."
Hadith No: 796
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
I heard the Prophet delivering a sermon at Arafat.
Hadith No: 810
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
The people were ordered to perform the Tawaf of the Kaaba (Tawaf-al-Wada) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.
Hadith No: 814
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a sub-narrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him saying that the Prophet had allowed them (menstruating women) to depart."
Hadith No: 819
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle camped (during his Hajjat-ul-wida).
Hadith No: 822
Narrated/Authority of Ibn Abbas
Listed in: Pilgrimage (Hajj)
Dhul-Majaz and Ukaz were the markets of the people during the pre-lslamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed: There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
Hadith No: 24
Narrated/Authority of Ibn Abbas
Listed in: Minor Pilgrimage (Umra)
When the Prophet arrived at Mecca, some boys of the tribe of Bani Abdul Muttalib went to receive him, and the Prophet made one of them ride in front of him and the other behind him.
Hadith No: 36
Narrated/Authority of Ibn Abbas
Listed in: Pilgrims Prevented from Completing the Pilgrimage
Allah's Apostle was prevented from performing (Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.
Hadith No: 59
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
"The Prophet said, 'Allah has made Makkah, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-Abbas said, 'O Allah's Apostle! Except Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, 'Except Al-idhkhir.' " Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to occupy its place."
Hadith No: 61
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
Allah's Apostle was cupped while he was in a state of Ihram.
Hadith No: 63
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
The Prophet married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held).
Hadith No: 65
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
A man was crushed to death by his she-camel and was brought to Allah's Apostle who said, "Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya."
Hadith No: 67
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
I heard the Prophet delivering a sermon at Arafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers."
Hadith No: 69
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
The Prophet delivered a sermon at Arafat and said, "Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs."
Hadith No: 71
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Makkah.
Hadith No: 75
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
While a man was standing with the Prophet at Arafat, he fell from his Mount and his neck was crushed by it. The Prophet said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."
Hadith No: 76
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
A man was in the company of the Prophet and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Apostle said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."
Hadith No: 77
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
A woman from the tribe of Juhaina came to the Prophet and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."
Hadith No: 78
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
A woman from the tribe of Khatham came in the year (of ,Hajjat-ul-wada of the Prophet ) and said, "O Allah's Apostle! My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?" The Prophet replied in the affirmative.
Hadith No: 80
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
The Prophet sent me (to Mina) with the luggage from Jam'(i.e. Al-Muzdalifa) at night.
Hadith No: 85
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
The Prophet said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj)."
Hadith No: 86
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
When the Prophet returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet said (to her), "Perform Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward)."
Hadith No: 60
Narrated/Authority of Ibn Abbas
Listed in: Penalty of Hunting while on Pilgrimage
On the day of the conquest of Makkah, the Prophet (SAW) said, "there is no more emigration (from Makkah) but jihad and intentions, and whenever you are called for jihad, you should go immediately. No doubt Allah (SWT) has made this place (Makkah) a sanctuary since the creation of the heavens and the earth, and will remain a sanctuary yill the Day of Resurrection as Allah (SWT) has ordained its sanctity. Fighting was not permissable in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary withs Allah's (SWT) sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its Luqata (fallen things) should not be picked up except by the one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-Abbas said "O Allah's messenger! (SAW) Except al-idhkir (for it is used by their blacksmiths, and for their domestic purposes)." So the prophet (SAW) said, "Except al-idhkhir."
Hadith No: 126
Narrated/Authority of Ibn Abbas
Listed in: Fasting
The Prophet was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Holy Quraan to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare).
Hadith No: 159
Narrated/Authority of Ibn Abbas
Listed in: Fasting
The Prophet was cupped while he was in the state of lhram, and also while he was observing a fast.
Hadith No: 160
Narrated/Authority of Ibn Abbas
Listed in: Fasting
The Prophet was cupped while he was fasting.
Hadith No: 165
Narrated/Authority of Ibn Abbas
Listed in: Fasting
Allah's Apostle set out for Makkah in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")
Hadith No: 174
Narrated/Authority of Ibn Abbas
Listed in: Fasting
A man came to the Prophet and said, "O Allah's Apostle! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?" The Prophet replied in the affirmative and said, "Allah's debts have more right to be paid." In another narration a woman is reported to have said, "My sister died..." Narrated Ibn Abbas: A woman said to the Prophet "My mother died and she had vowed to fast but she didn't fast." In another narration Ibn Abbas is reported to have said, "A woman said to the Prophet, "My mother died while she ought to have fasted for fifteen days."
Hadith No: 192
Narrated/Authority of Ibn Abbas
Listed in: Fasting
The Prophet never fasted a full month except the month of Ramadan, and he used to fast till one could say, "By Allah, he will never stop fasting," and he would abandon fasting till one would say, "By Allah, he will never fast."
Hadith No: 222
Narrated/Authority of Ibn Abbas
Listed in: Fasting
The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses (Musa) fasted this day." The Prophet said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).
Hadith No: 224
Narrated/Authority of Ibn Abbas
Listed in: Fasting
I never saw the Prophet seeking to fast on a day more (preferable to him) than this day, the day of 'Ashura', or this month, i.e. the month of Ramadan.
Hadith No: 238
Narrated/Authority of Ibn Abbas
Listed in: Night Prayer in Ramadaan (Taraweeh)
The Prophet said, "Look for the Night of Qadr in the last ten nights of Ramadan, 'on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively)."
Hadith No: 239
Narrated/Authority of Ibn Abbas
Listed in: Night Prayer in Ramadaan (Taraweeh)
Allah's Apostle said, "The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan)." Ibn Abbas added, "Search for it on the twenty-fourth (of Ramadan)."
Hadith No: 266
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
Ukaz, Majanna and Dhul-Majaz were market-places in the Pre-lslamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: "There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj)." (2.198) Ibn 'Abbas recited the Verse in this way.
Hadith No: 303
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
Allah's Apostle said, "Allah made Makkah a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." Abbas bin Abdul-Muttalib requested the Prophet, "Except Al-Eidhkhir, for our goldsmiths and for the roofs of our houses." The Prophet said, "Except Al-Eidhkhir." Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "(Abbas said: Al-Eidhkhir) for our goldsmiths and our graves."
Hadith No: 311
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
Ukaz, Majanna and Dhul-Majaz were markets in the Pre-lslamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came: "There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season." (2.198) Ibn Abbas recited it like this.
Hadith No: 316
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
Once the Prophet got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet would not have paid him.
Hadith No: 345
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
The Prophet forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly.
Hadith No: 367
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
"Allah's Apostle said, 'Do not go to meet the caravans on the way (for buying their goods without letting them know the market price); a town dweller should not sell the goods of a desert dweller on behalf of the latter.' I asked Ibn Abbas, 'What does he mean by not selling the goods of a desert dweller by a town dweller?' He said, 'He should not become his broker.' "
Hadith No: 392
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
The Prophet forbade Muzabana and Muhaqala.
Hadith No: 426
Narrated/Authority of Ibn Abbas
Listed in: Sales and Trade
Once Umar was informed that a certain man sold alcohol. Umar said, "May Allah curse him! Doesn't he know that Allah's Apostle said, 'May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it'."
Hadith No: 441
Narrated/Authority of Ibn Abbas
Listed in: Sales in which a Price is paid at once for Goods to be Delivered Later (As-Salam)
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates)." Narrated: Ibn Abi Najih as above, mentioning only known specific measure.
Hadith No: 442
Narrated/Authority of Ibn Abbas
Listed in: Sales in which a Price is paid at once for Goods to be Delivered Later (As-Salam)
The Prophet came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), "Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period." Narrated: Ibn Abi Najih as above, saying, "He should pay the price in advance for a known specific measure and for a known specific time period."
Hadith No: 443
Narrated/Authority of Ibn Abbas
Listed in: Sales in which a Price is paid at once for Goods to be Delivered Later (As-Salam)
The Prophet came (to Medina) and he told the people (regarding the payment of money in advance that they should pay it) for a known specified measure and a known specified weight and a known specified period.
Hadith No: 455
Narrated/Authority of Ibn Abbas
Listed in: Sales in which a Price is paid at once for Goods to be Delivered Later (As-Salam)
The Prophet came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet said (to them), "Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period." Ibn Najih said, " ... by specified measure and specified weight."
Hadith No: 480
Narrated/Authority of Ibn Abbas
Listed in: Hiring
When the Prophet (SAW) was cupped, he paid the man who cupped him, his wages.
Hadith No: 481
Narrated/Authority of Ibn Abbas
Listed in: Hiring
When the Prophet (SAW) was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him.
Hadith No: 562
Narrated/Authority of Ibn Abbas
Listed in: Distribution of Water
The Prophet (SAW) said, "May Allah be merciful to the mother of Ismail (Ishmael)! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, "If she had not taken handfuls of its water"), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, 'May we settle at your dwelling?' She said, 'Yes, but you have no right to possess the water.' They agreed."
Hadith No: 621
Narrated/Authority of Ibn Abbas
Listed in: Lost Things Picked up by Someone (Luqaata)
The Prophet (SAW) said, "Nobody should pick up the Luqata (lost things) of Makkah except the one who makes public announcement for it." Ibn Abbas said (in another narration): The Prophet (SAW) said, "None should pick up the fallen things of Makkah except that who announces pubicly."
Hadith No: 622
Narrated/Authority of Ibn Abbas
Listed in: Lost Things Picked up by Someone (Luqaata)
Allah's Messenger (SAW) also said, "It (i.e., Makkah's) thorny bushes should not be uprooted and its game should not be chased, and picking up its fallen things is illegal except by him who makes public announcement about it, and its grass should not be cut." Abbas said, "O Allah's Messenger! Except Eidhkhir (a kind of grass)." The Prophet (SAW) said, "Except Eidhkhir."
Hadith No: 637
Narrated/Authority of Ibn Abbas
Listed in: Oppressions (Al-Mazalim)
The Prophet (SAW) sent Muadh to Yemen and said, "Be afraid, from the curse of the oppressed as there is no screen between his invocation and Allah."
Hadith No: 693
Narrated/Authority of Ibn Abbas
Listed in: Partnerships
The Prophet (SAW) (along with his companions) reached Makkah in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Makkah, the Prophet (SAW) ordered us to change our intentions of the Ihram for'Umra and that we could finish our Ihram after performing the 'Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet (SAW) he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle (SAW)! Is this permission for us only or is it forever?" The Prophet (SAW) replied, "It is forever." In the meantime Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet (SAW) has intended. (According to another man, Ali was saying Labbaik for Hajj similar to Allah's Apostle (SAW)'s). The Prophet (SAW) told him to keep on the Ihram and let him share the Hadi with him.
Hadith No: 760
Narrated/Authority of Ibn Abbas
Listed in: Gifts, The superiority of giving and extortion of
My aunt Umm Hufaid, sent some dried yogurt (butter free), ghee (butter) and a mastigar (sand lizard) to the Prophet (SAW) as a gift. The Prophet (SAW) ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn Abbas said, "The mastigar was eaten at the table of Allah's Apostle (SAW) and if it had been illegal to eat, it could not have been eaten at the table of Allah's Apostle (SAW)."
Hadith No: 773
Narrated/Authority of Ibn Abbas
Listed in: Gifts, The superiority of giving and extortion of
The Prophet (SAW) said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."
Hadith No: 802
Narrated/Authority of Ibn Abbas
Listed in: Gifts, The superiority of giving and extortion of
The Prophet (SAW) said, "He who takes back his present is like him who swallows his vomit."
Hadith No: 803
Narrated/Authority of Ibn Abbas
Listed in: Gifts, The superiority of giving and extortion of
The Prophet (SAW) said, "The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit."
Hadith No: 826
Narrated/Authority of Ibn Abbas
Listed in: Witnesses
The Prophet (SAW) said about Hamza's daughter, "I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother."
Hadith No: 850
Narrated/Authority of Ibn Abbas
Listed in: Witnesses
Hilal bin Umaiyya accused his wife before the Prophet (SAW) of committing illegal sexual intercourse with Sharik bin Sahma.' The Prophet (SAW) said, "Produce a proof, or else you would get the legal punishment (by being lashed) on your back." Hilal said, "O Allah's Apostle (SAW)! If anyone of us saw another man over his wife, would he go to search for a proof." The Prophet (SAW) went on saying, "Produce a proof or else you would get the legal punishment (by being lashed) on your back." The Prophet (SAW) then mentioned the narration of Lian (as in the Holy Book). (Surat-al-Nur: No.24)
Hadith No: 6
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah's Apostle (SAW) said, "One-third, yet even one third is too much."
Hadith No: 10
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth.
Hadith No: 20
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
The mother of Sad bin Ubada died in his absence. He said, "O Allah's Apostle (SAW)! My mother died in my absence; will it be of any benefit for her if I give Sadaqa (here it means charity) on her behalf?" The Prophet (SAW) said, "Yes," Sad said, "I make you a witness that I gave my garden called Al-Mikhraf in charity on her behalf."
Hadith No: 23
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
Some people claim that the order in the above Verse (3.92 [Hadith 22]) is abrogated, by Allah, it is not abrogated, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distribution), "I can not give it to you (as the wealth belongs to the orphans)."
Hadith No: 25
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
Sad bin Ubada asked Allah's Apostle (SAW) (for his legal opinion) saying, "My mother died and she had an unfulfilled vow." The Prophet (SAW) said, "Fulfill it on her behalf."
Hadith No: 26
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
That the mother of Sad bin Ubada the brother of Bani Saida died in Sad's absence, so he came to the Prophet (SAW) saying, "O Allah's Apostle (SAW)! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet (SAW) said, "Yes." Sad said, "I take you as my witness that I give my garden Al-Mikhraf in charity on her behalf."
Hadith No: 34
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
A man said to Allah's Apostle (SAW) , "My mother died, will it benefit her if I give in charity on her behalf?" The Prophet (SAW) replied in the affirmative. The man said, "I have a garden and I make you a witness that I give it in charity on her behalf."
Hadith No: 44
Narrated/Authority of Ibn Abbas
Listed in: Wills and Testaments (Wasaya)
"A man from the tribe of Bani Sahm went out in the company of Tamim Ad-Dari and Adi bin Badda. The man of Bani Sahm died in a land where there was no Muslim. When Tamim and Adi returned conveying the property of the deceased, they claimed that they had lost a silver bowl with gold engraving. Allah's Messenger made them take an oath (to confirm their claim), and then the bowl was found in Makkah with some people who claimed that they had bought it from Tamim and Adi. Then two witnesses from the relatives of the deceased got up and swore that their witnesses were more valid than the witnesses of Tamim and Adi, and that the bowl belonged to their deceased fellow. So, this Verse was revealed in connection with this case; 'O you who believe! When death approaches any of you....' " (5.106)
Hadith No: 47
Narrated/Authority of Ibn Abbas
Listed in: Jihaad (Fighting for the cause of Allah)
Allah's Apostle (SAW) said, "There is no Hijra (i.e. migration) (from Makkah to Medina) after the Conquest (of Makkah), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.
Hadith No: 86
Narrated/Authority of Ibn Abbas
Listed in: Jihaad (Fighting for the cause of Allah)
On the day of the Conquest (of Makkah) the Prophet (SAW) said, "There is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately." (See Hadith No. 47)

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