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Narrated: Al-Bara From Sahih Bukhari

Found in: Call to Prayers (Adhaan)
Hadith no: 658
Narrated: Al-Bara
(and he was not a liar) When Allah's Apostle said, "Sami a-l-lahu Liman hamida " none of us bent his back (for prostrations) till the Prophet prostrated and then we would prostrate after him.

Found in: Characteristics of Prayer
Hadith no: 714
Narrated: Al-Bara
(And Al-Bara was not a liar) Whenever we offered prayer with the Prophet and he raised his head from the bowing, we used to remain standing till we saw him prostrating.

Found in: Characteristics of Prayer
Hadith no: 734
Narrated: Al-Bara
The Prophet was on a journey and recited in one of the first two Rakat of the 'Isha' prayer "Wat-tini waz-zaituni." (95)

Found in: Characteristics of Prayer
Hadith no: 736
Narrated: Al-Bara
I heard the Prophet reciting wat-tini wazzaituni" (95) in the 'Isha' prayer, and I never heard a sweeter voice or a better way of recitation than that of the Prophet.

Found in: Characteristics of Prayer
Hadith no: 758
Narrated: Al-Bara
The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet but not Qiyam (standing in the prayer) and Qu'ud (sitting in the prayer) used to be approximately equal (in duration).

Found in: Characteristics of Prayer
Hadith no: 766
Narrated: Al-Bara
The bowing, the prostrations, the period of standing after bowing and the interval between the two prostrations of the Prophet used to be equal in duration.

Found in: Characteristics of Prayer
Hadith no: 783
Narrated: Al-Bara
The time taken by the Prophet in prostrations, bowing, and the sitting interval between the two prostrations was about the same.

Found in: The Two Festivals (Eids)
Hadith no: 71
Narrated: Al-Bara
I heard the Prophet (p.b.u.h) delivering a Khutba saying, "The first thing to be done on this day (first day of Eid ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the name of Allah) and whoever does so, he acted according to our Sunna (traditions)."

Found in: The Two Festivals (Eids)
Hadith no: 85
Narrated: Al-Bara
The Prophet delivered the Khutba on the day of Nahr (Eid-ul-Adha) and said, "The first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before the prayer but I have a young she-goat which is better than an older sheep." The Prophet said, "Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you."

Found in: The Two Festivals (Eids)
Hadith no: 93
Narrated: Al-Bara
The Prophet went towards Al-Baqi (the grave-yard at Medina) on the day of Eid-ul-Adha and offered a two-Rakat prayer (of Eid-ul-Adha) and then faced us and said, "On this day of ours, our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice, and whoever does this concords with our Sunna; and whoever slaughtered his sacrifice before that (i.e. before the prayer) then that was a thing which he prepared earlier for his family and it would not be considered as a Nusuk (sacrifice.)" A man stood up and said, "O, Allah's Apostle! I slaughtered (the animal before the prayer) but I have a young she-goat which is better than an older sheep." The Prophet (p.b.u.h) said to him, "Slaughter it. But a similar sacrifice will not be sufficient for anybody else after you."

Found in: Funerals (Al-Janaaiz)
Hadith no: 464
Narrated: Al-Bara
When Ibrahim (the son of Prophet) expired, Allah's Apostle said, "There is a wet-nurse for him in Paradise."

Found in: Penalty of Hunting while on Pilgrimage
Hadith no: 70
Narrated: Al-Bara
The Prophet assumed Ihram for Umra in the month of Dhul-Qaada but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.

Found in: Fasting
Hadith no: 139
Narrated: Al-Bara
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)

Found in: Peacemaking (Reconciliation)
Hadith no: 876
Narrated: Al-Bara
When the Prophet (SAW) intended to perform Umra in the month of Dhul-Qada, the people of Makkah did not let him enter Makkah till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle (SAW) agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle (SAW) we would not prevent you, but you are Muhammad bin Abdullah." The Prophet (SAW) said, "I am Allah's Apostle (SAW) and also Muhammad bin Abdullah." Then he said to Ali, "Rub off (the words) 'Allah's Apostle (SAW)' ", but Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle (SAW) took the document and wrote, 'This is what Muhammad bin Abdullah has agreed upon: No arms will be brought into Makkah except in their cases, and nobody from the people of Makkah will be allowed to go with him (i.e. the Prophet (SAW)) even if he wished to follow him and he (the Prophet (SAW)) will not prevent any of his companions from staying in Makkah if the latter wants to stay.' When the Prophet (SAW) entered Makkah and the time limit passed, the Makkans went to Ali and said, "Tell your Friend (i.e. the Prophet (SAW)) to go out, as the period (agreed to) has passed." So, the Prophet (SAW) went out of Makkah. The daughter of Hamza ran after them (i.e. the Prophet (SAW) and his companions), calling, "O Uncle! O Uncle!" Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Jafar quarreled about her. Ali said, "I have more right to her as she is my uncle's daughter." Jafar said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet (SAW) judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to Ali, "You are from me and I am from you", and said to Jafar, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."

Found in: Jihaad (Fighting for the cause of Allah)
Hadith no: 69
Narrated: Al-Bara
A man whose face was covered with an iron mask (i.e. clad in armour) came to the Prophet (SAW) and said, "O Allah's Apostle (SAW)! Shall I fight or embrace Islam first? "The Prophet (SAW) said, "Embrace Islam first and then fight." So he embraced Islam, and was martyred. Allah's Apostle (SAW) said, A Little work, but a great reward." [He did very little (after embracing Islam), but he will be rewarded in abundance]."

Found in: Jihaad (Fighting for the cause of Allah)
Hadith no: 92
Narrated: Al-Bara
When the Divine Inspiration: "Those of the believers who sit (at home)..., was revealed the Prophet (SAW) sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame)..." (4.95)

Found in: Jihaad (Fighting for the cause of Allah)
Hadith no: 97
Narrated: Al-Bara
The Prophet (SAW) went on carrying (i.e. the earth) and saying, "Without You (O Allah!) we would have got no guidance."

Found in: Jihaad (Fighting for the cause of Allah)
Hadith no: 98
Narrated: Al-Bara
On the day (of the battle) of Al-Ahzab (the confederates) I saw the Prophet (SAW) carrying earth, and the earth was covering the whiteness of his abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor offered salat (prayers). So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against us but never shall we yield if they try to bring Fitnah (affliction, trial) upon us."

Found in: Jihaad (Fighting for the cause of Allah)
Hadith no: 135
Narrated: Al-Bara
that a man asked him. "O Abu Umara! Did you flee on the day (of the battle) of Hunain?" He replied, "No, by Allah, the Prophet (SAW) did not flee but the hasty people fled and the people of the Tribe of Hawazin attacked them with arrows, while the Prophet (SAW) was riding his white mule and Abu Sufyan bin Al-Harith was holding its reins, and the Prophet (SAW) was saying, 'I am the Prophet (SAW) without a lie, I am the son of Abdul Muttalib.' "

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