Sunan An-Nasai

"The Messenger of Allah (saw) said: 'None of you should perform Ghusl in standing water while he is Junub.'" (Sahih)
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that the Messenger of Allah (saw) said: "None of you should urinate into standing water and then perform Ghusl or Wudu' with it." (Sahih)
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that the Messenger of Allah (saw) forbade urinating into standing water and then performing Ghusl from Janabah in it. (Sahih)
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that the Messenger of Allah (saw) forbade urinating into standing water then performing Ghusl with it. (Sahih)
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"None of you should urinate into standing water which does not flow and then perform Ghusl with it." (One of the narrators) Sufyan said: "They said to Hisham '" meaning Ibn Hassan '" 'Ayyub only attributed this Hadith to Abu Hurairah?' So he said: 'If Ayyub is not able to raise up a narration then he does not raise it.'"* (Sahih) *That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (saw), while others narrated it in Marfu' form or "raised" to the Prophet (saw). And perhaps by: "If he is able to not raise it" he means: "If he is not able to raise it." And Allah knows best.
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that the Prophet (saw) said: "Whoever believes in Allah and the Last Day, let him not enter a bath house except wearing an Izar (waist wrap)." (Sahih)
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that the Prophet (saw) would supplicate: "Allahumma tahhirni min Adh-dhunub wal-khatay. Allahumma naqqini minha kama yunaqqa ath-thawb al-abyad min ad-danas, Allahumma tahhirni bith-thalji wal-barad wal-ma'al-barid (O Allah, cleanse me of it as a white garment is cleansed of dirt, O Allah purify me with snow and hail and cold water)." (Sahih)
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"The Prophet (saw) used to say: 'Allahumma tahhirni bith-thalji wal-barad wal-ma' al-barid, Allahumma tahhirni min adh-dhunub kama ytahhar ath-thawb al-abyad min ad-danas (O Allah, purify me with snow and hail and cold water, O Allah, purify me of sin as a white garment is cleansed of dirt)." (Sahih)
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"I asked 'Aishah: 'How did the Messenger of Allah (saw) sleep while he was Junub? Did he perform Ghusl before sleeping or sleep before performing Ghusl?' She said: 'He did both. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu then sleep.'" (Sahih)
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"I entered upon 'Aishah and asked her: 'Did the Messenger of Allah (saw) perform Ghusl at the beginning of the night or at the end?' She said: 'Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.' I said: 'Praise be to Allah Who has made the matter flexible.'" (Hasan)
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