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Chapter no: 31, Book of Fasting hadis, hadeeth, hadist

111 Hadiths In This Chapter. Page: 11 of 12

Hadith no: 215   Report Mistake   Permalink
Narrated / Authority of: Abu Said Al-Khudri
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; 1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; 2. "No fasting is permissible on the two days of Eid-ul-Fitr and Eid-ul-Adha; 3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets; 4. "One should travel only for visiting three Masajid (Mosques): Masjid-ul-Haram (Makkah), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)."

Hadith no: 216   Report Mistake   Permalink
Narrated / Authority of: Aisha and Ibn Umar
Nobody was allowed to fast on the days of Tashrlq except those who could not afford the Hadi (Sacrifice).

Hadith no: 217   Report Mistake   Permalink
Narrated / Authority of: Ibn Umar
Fasting for those who perform ,Hajj-at-Tamattu (in lieu of the Hadi which they cannot afford) may be performed up to the day of Arafat. And if one does not get a Hadi and has not fasted (before the Eid) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).

Hadith no: 218   Report Mistake   Permalink
Narrated / Authority of: Salim's father
The Prophet (saw) said, "Whoever wishes may fast on the day of Ashura."

Hadith no: 219   Report Mistake   Permalink
Narrated / Authority of: Aisha
Allah's Apostle ordered (the Muslims) to fast on the day of Ashura, and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day (Ashura) or not.

Hadith no: 220   Report Mistake   Permalink
Narrated / Authority of: Aisha
Quraish used to fast on the day of 'Ashura' in the Pre-lslamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.

Hadith no: 221   Report Mistake   Permalink
Narrated / Authority of: Humaid bin Abdur Rahman
That he heard Muawiya bin Abi Sufyan on the day of 'Ashura' during the year he performed the Hajj, saying on the pulpit, "O the people of Medina! Where are your Religious Scholars? I heard Allah's Apostle saying, 'This is the day of 'Ashura'. Allah has not enjoined its fasting on you but I am fasting it. You have the choice either to fast or not to fast (on this day).' "

Hadith no: 222   Report Mistake   Permalink
Narrated / Authority of: Ibn Abbas
The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses (Musa) fasted this day." The Prophet said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).

Hadith no: 223   Report Mistake   Permalink
Narrated / Authority of: Abu Musa
The day of Ashura was considered as Eid day by the Jews. So the Prophet ordered, "I recommend you (Muslims) to fast on this day."

Hadith no: 224   Report Mistake   Permalink
Narrated / Authority of: Ibn Abbas
I never saw the Prophet seeking to fast on a day more (preferable to him) than this day, the day of 'Ashura', or this month, i.e. the month of Ramadan.

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Daily Column  -  20 Jumadi-uthani 1435

Daily Hadith: 21st April 2014

Narrated: Anas bin Malik
that the Messenger of Allah (may peace be upon him) said: (the angels) came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left (at my place).
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Supplication at the start of the prayer (after takbeer)
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين . اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت ،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت .وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ، وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ، لَبَّـيْكَ وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنا بِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك

I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped except You. You are my Lord and I am Your servant, I have wronged my own soul and have acknowledged my sin, so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You, and deliver me from the worst of characters for none can deliver me from it other than You. Here I am, in answer to Your call, happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You. Allah does not create pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him, He tests His servants, so there are those who hate the devil, fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating.
Supplication at the start of the prayer (after takbeer)
Fortress of the Muslim

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